Deck 9: Postscript: the Meaning of Life
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Deck 9: Postscript: the Meaning of Life
1
Kurt Baier argued that the theist response to the question of whether life has meaning is morally repugnant.
True
2
Oswald Spengler believed that the West was in decline.
True
3
Tolstoy believed that if death was simply annihilation then life had no meaning.
True
4
Carnap attempted to answer the question of whether life had meaning.
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5
Sartre was a theist.
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6
Kierkegaard held that life could only have meaning if we commit ourselves to a cause or ideal that we know is worth pursuing.
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7
Tolstoy was a theist.
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8
Rudolf Carnap endorsed:
A) Pragmatism
B) Idealism
C) Antirealism
D) Logical positivism
A) Pragmatism
B) Idealism
C) Antirealism
D) Logical positivism
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9
Hegel believed that history showed progress.
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10
R. M. Hare argues that nihilism is mistaken.
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11
Who claimed that "the one serious question in philosophy" is that of whether life has meaning?
A) Camus
B) Sartre
C) Heidegger
D) Plato
A) Camus
B) Sartre
C) Heidegger
D) Plato
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12
For Kierkegaard, the meaning of life is objective.
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13
One proponent of the theistic response to the question of whether life has meaning is
A) Sartre
B) Heidegger
C) Aquinas
D) Aristotle
A) Sartre
B) Heidegger
C) Aquinas
D) Aristotle
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14
Most philosophers today endorse logical positivism.
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15
Kierkegaard described three lifestyles.
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16
Kai Nielsen claims that
A) The theistic response makes an illogical jump.
B) The theistic response is correct
C) The theistic responses affirms the consequent
D) The theistic response needs modification only
A) The theistic response makes an illogical jump.
B) The theistic response is correct
C) The theistic responses affirms the consequent
D) The theistic response needs modification only
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17
Richard Taylor believes that life has no meaning.
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18
Karl Marx denied that history showed progress.
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19
Schopenhauer believed that everything passes away.
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20
Ayer believed that the question of whether life has meaning was meaningless.
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21
R. M. Hare has argued that the response to the question of whether life has meaning is mistaken.
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22
For Kierkegaard, the commitment to the ethical stage of life involves
A) a "leap of faith".
B) restraining one's desire for pleasure.
C) embracing pleasure as the meaning of life.
D) embracing the fear as the meaning of life.
A) a "leap of faith".
B) restraining one's desire for pleasure.
C) embracing pleasure as the meaning of life.
D) embracing the fear as the meaning of life.
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23
Marx held that progress was
A) Illusory
B) Necessary
C) Economic
D) Social
A) Illusory
B) Necessary
C) Economic
D) Social
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24
Hegel called the modern nations the nations.
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25
Aquinas' view can be called the response to the question of meaning.
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26
For Kierkegaard, the meaning of life is
A) subjective.
B) meaningless.
C) objective.
D) found in studying art.
A) subjective.
B) meaningless.
C) objective.
D) found in studying art.
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27
Who said, "So the ultimate purpose of human beings is to know God"?
A) Leo Tolstoy
B) Thomas Aquinas
C) Albert Camus
D) Georg W. F. Hegel
A) Leo Tolstoy
B) Thomas Aquinas
C) Albert Camus
D) Georg W. F. Hegel
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28
Nihilism is the claim that
A) the meaning of life can be found in a relationship to God.
B) life has no meaning.
C) pleasure is the only thing that gives life meaning.
D) the meaning of life can be found in different ways for different people.
A) the meaning of life can be found in a relationship to God.
B) life has no meaning.
C) pleasure is the only thing that gives life meaning.
D) the meaning of life can be found in different ways for different people.
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29
Sartre was
A) A theist
B) An agnostic
C) An atheist
D) A monotheist
A) A theist
B) An agnostic
C) An atheist
D) A monotheist
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30
In this chapter, which of the following philosophers argues that nothing can give life meaning unless we choose it and make it our own?
A) Jean-Paul Sartre
B) Oswald Spengler
C) Arthur Schopenhauer
D) R. M. Hare
A) Jean-Paul Sartre
B) Oswald Spengler
C) Arthur Schopenhauer
D) R. M. Hare
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31
In this chapter, which of the following philosophers argued that the nihilist response is mistaken?
A) R. M. Hare
B) Karl Marx
C) Georg Hegel
D) Albert Camus
A) R. M. Hare
B) Karl Marx
C) Georg Hegel
D) Albert Camus
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32
For Marx, the perfect future world would be a(n) society.
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33
For Marx, the more perfect world would be a world without
A) racial divisions.
B) slavery.
C) economic classes.
D) division of labor.
A) racial divisions.
B) slavery.
C) economic classes.
D) division of labor.
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34
Richard Taylor argues for the view that
A) Life has no meaning
B) History is progressing
C) History is over
D) Life has meaning
A) Life has no meaning
B) History is progressing
C) History is over
D) Life has meaning
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35
Which of the following philosophers is an advocate of nihilism?
A) Oswald Spengler
B) Karl Marx
C) Francis Fukuyama
D) Arthur Schopenhauer
A) Oswald Spengler
B) Karl Marx
C) Francis Fukuyama
D) Arthur Schopenhauer
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36
What type of meaning could our lives have, according to Taylor?
A) Religious
B) Subjective
C) Objective
D) Universal
A) Religious
B) Subjective
C) Objective
D) Universal
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37
What did Hegel say was free?
A) German nations
B) Spirit
C) The will
D) Liberty
A) German nations
B) Spirit
C) The will
D) Liberty
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38
Who believed that all good things are vanity?
A) Marx
B) Mill
C) Camus
D) Schopenhauer
A) Marx
B) Mill
C) Camus
D) Schopenhauer
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39
The lifestyles that Kierkegaard described included one he termed
A) political.
B) nihilistic.
C) religious.
D) ontological.
A) political.
B) nihilistic.
C) religious.
D) ontological.
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40
The view that there is no larger whole or part to which we can contribute is
A) Communism
B) Virtue ethics
C) Socialism
D) Nihilism
A) Communism
B) Virtue ethics
C) Socialism
D) Nihilism
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41
For Kierkegaard, the move to the religious stage requires a(n)
____________________ ____________________.
____________________ ____________________.
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42
Do you believe that we can find the meaning of life in human progress? What does your answer to this question tell you about (a) your views on the question of whether morality is objective or subjective, or (b) your views on the question of whether we can know anything about the external world.
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43
Kierkegaard described three lifestyles, which he called ethical, religious, and .
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44
R.M. Hare argued that life has meaning.
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45
Do you believe that there are limits on subjective meaning? Are there certain activities that are objectively pointless, even if someone values them highly? If you believe that there are such limits on subjective meaning, explain how we can determine them. If you believe that there are not, would you say that a person who was delusional could have a meaningful life?
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46
The response to the question of what the meaning of life is led Tolstoy out of his depression.
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47
Do you believe that the question of whether our lives have meaning can be settled merely by appealing to events that occur during the--or could events that occur after our lives affect their meaning? For example, suppose that a person spent her life writing a novel that her friend promised to publish posthumously, but as soon as she died her friend destroyed it. Would the posthumous destruction of her work affect the meaning of the novelist's life in any way? Argue for your view here.
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48
The , such as Ayer and Carnap, held that the question of
whether life has any meaning was itself meaningless.
whether life has any meaning was itself meaningless.
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49
How can we understand the question "What is the meaning of life?"? Which way of understanding this question do you think is the most defensible, and why?
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50
Should we endorse the nihilist response to the question of whether life has any meaning? If we should, does this undercut any reason that we might have for living? Explain your answer here. If we should not, explain why.
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