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Deck 59: Tom Cruise, Katie Holmes and Suri Cruise: Do Celebrities Have Privacy, Lee Wilkins
1
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Are entertainers relieved of ethical responsibilities if they are "just giving the audience what they want"? Do Van Lansing's high ratings validate his behavior, since many people are obviously in agreement with him?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Are entertainers relieved of ethical responsibilities if they are "just giving the audience what they want"? Do Van Lansing's high ratings validate his behavior, since many people are obviously in agreement with him?
Analyzing the macro issue on outer limits of tasteful broadcasting:
The case deals with Mr. VL who works in a radio station. His programs are telecasted from 3:00 p.m. to 7:00 p.m. during weekdays. He is considered to be a close minded and uncompromising person.
Everyday there are sensational topics on which he speaks out openly to the audiences. He also fights back to achieve in his thoughts. Some feel that his programs are offensive and his supporters feel that the program is enlightening and refreshing.
Determining if the entertainers are relieved of ethical responsibilities while giving the audience what they want:
While taking into account about the reality that is taking place, it is found that the entertainers are relieved from their ethical responsibilities when they are giving the people what they want. The entertainers are not thinking about the consequences that will be faced by them when they relieve themselves from their ethical responsibilities.
Determining if Mr. VL's high ratings validate his behavior as he has many supporters:
It is found that Mr. VL continues to use vulgar language as he has gained many supporters. The audience must understand that he is using a bad language that will hurt the feelings of others and the kids may get to know many bad words when they hear the program. Hence, the audience must not support such kind of programs.
Hence, even though there are many supporters for Mr. VL his behavior is considered as worst.
The case deals with Mr. VL who works in a radio station. His programs are telecasted from 3:00 p.m. to 7:00 p.m. during weekdays. He is considered to be a close minded and uncompromising person.
Everyday there are sensational topics on which he speaks out openly to the audiences. He also fights back to achieve in his thoughts. Some feel that his programs are offensive and his supporters feel that the program is enlightening and refreshing.
Determining if the entertainers are relieved of ethical responsibilities while giving the audience what they want:
While taking into account about the reality that is taking place, it is found that the entertainers are relieved from their ethical responsibilities when they are giving the people what they want. The entertainers are not thinking about the consequences that will be faced by them when they relieve themselves from their ethical responsibilities.
Determining if Mr. VL's high ratings validate his behavior as he has many supporters:
It is found that Mr. VL continues to use vulgar language as he has gained many supporters. The audience must understand that he is using a bad language that will hurt the feelings of others and the kids may get to know many bad words when they hear the program. Hence, the audience must not support such kind of programs.
Hence, even though there are many supporters for Mr. VL his behavior is considered as worst.
2
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Would you be offended by Van Lansing's program? If so, why?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Would you be offended by Van Lansing's program? If so, why?
Analyzing the micro issue on outer limits of tasteful broadcasting:
The case deals with Mr. VL who works in a radio station. His programs are telecasted from 3:00 p.m. to 7:00 p.m. during weekdays. He is considered to be a close minded and uncompromising person.
Everyday there are sensational topics on which he speaks out openly to the audiences. He also fights back to achieve in his thoughts. Some feel that his programs are offensive and his supporters feel that the program is enlightening and refreshing.
Determining if the program of Mr. VL would offend Mr. X:
It is determined that Mr. VL would offend Mr. X by his thoughts and words as he uses offensive languages and irritates by using inappropriate words.
Mr. X feels disturbed by the offensive language used by Mr. VL and hence it is determined that the program would offend Mr. X.
The case deals with Mr. VL who works in a radio station. His programs are telecasted from 3:00 p.m. to 7:00 p.m. during weekdays. He is considered to be a close minded and uncompromising person.
Everyday there are sensational topics on which he speaks out openly to the audiences. He also fights back to achieve in his thoughts. Some feel that his programs are offensive and his supporters feel that the program is enlightening and refreshing.
Determining if the program of Mr. VL would offend Mr. X:
It is determined that Mr. VL would offend Mr. X by his thoughts and words as he uses offensive languages and irritates by using inappropriate words.
Mr. X feels disturbed by the offensive language used by Mr. VL and hence it is determined that the program would offend Mr. X.
3
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Who should accept responsibility for monitoring this type of program? Van Lansing? The radio station, KRFP? The FCC? The courts? The audience?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Who should accept responsibility for monitoring this type of program? Van Lansing? The radio station, KRFP? The FCC? The courts? The audience?
Analyzing the midrange issue on outer limits of tasteful broadcasting:
The case deals with Mr. VL who works in a radio station. His programs are telecasted from 3:00 p.m. to 7:00 p.m. during weekdays. He is considered to be a close minded and uncompromising person.
Everyday there are sensational topics on which he speaks out openly to the audiences. He also fights back to achieve in his thoughts. Some feel that his programs are offensive and his supporters feel that the program is enlightening and refreshing.
Determining of who should accept the responsibility for monitoring such type of programs:
It is the duty of the radio station to take care about the language that is being used by the host. The radio station must not be concerned only about the profits that they receive. They must also care for decency in the public.
In addition, it is the duty of Mr. VL to take care of his language when he is speaking in front of a crowd. He must monitor himself by taking into consideration of each caller's views. He must not consider only the valid points given by his fans. He must also consider the points that are given to him by the audience.
The case deals with Mr. VL who works in a radio station. His programs are telecasted from 3:00 p.m. to 7:00 p.m. during weekdays. He is considered to be a close minded and uncompromising person.
Everyday there are sensational topics on which he speaks out openly to the audiences. He also fights back to achieve in his thoughts. Some feel that his programs are offensive and his supporters feel that the program is enlightening and refreshing.
Determining of who should accept the responsibility for monitoring such type of programs:
It is the duty of the radio station to take care about the language that is being used by the host. The radio station must not be concerned only about the profits that they receive. They must also care for decency in the public.
In addition, it is the duty of Mr. VL to take care of his language when he is speaking in front of a crowd. He must monitor himself by taking into consideration of each caller's views. He must not consider only the valid points given by his fans. He must also consider the points that are given to him by the audience.
4
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
How does Van Lansing's narrow view of the world differ from a television situation comedy that stereotypes blondes as dumb, blue-collar workers as bigoted, etc.?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
How does Van Lansing's narrow view of the world differ from a television situation comedy that stereotypes blondes as dumb, blue-collar workers as bigoted, etc.?
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5
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Would Van Lansing's program be less offensive if the station aired another talk show immediately after his that featured a host holding opposite views?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Would Van Lansing's program be less offensive if the station aired another talk show immediately after his that featured a host holding opposite views?
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6
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
What, if any, are the differences between Van Lansing's legal right to do what he does and the ethical implications of what he does?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
What, if any, are the differences between Van Lansing's legal right to do what he does and the ethical implications of what he does?
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7
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Are entertainers relieved of ethical responsibilities if they are "just giving the audience what they want"? Do Van Lansing's high ratings validate his behavior, since many people are obviously in agreement with him?
Van Lansing says that it's great that a guy like him can have a radio show. Is tolerance one of the measures of a democracy? If so, are there limits to tolerance, and who draws those lines?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Are entertainers relieved of ethical responsibilities if they are "just giving the audience what they want"? Do Van Lansing's high ratings validate his behavior, since many people are obviously in agreement with him?
Van Lansing says that it's great that a guy like him can have a radio show. Is tolerance one of the measures of a democracy? If so, are there limits to tolerance, and who draws those lines?
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8
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
How are the lyrics of rapper Eminem like or unlike Van Lansing's rants? Is an artist subject to different restrictions?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
How are the lyrics of rapper Eminem like or unlike Van Lansing's rants? Is an artist subject to different restrictions?
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9
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Legal scholar Mari Matsuda (1989) has called for a narrow legal restriction of racist speech. She notes, "The places where the law does not go to redress harm have tended to be the places where women, children, people of color, and poor people live" (11). She argues that a content-based restriction of racist speech is more protective of civil liberties than other tests that have been traditionally applied. Could such an argument be applied to entertainment programming?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Legal scholar Mari Matsuda (1989) has called for a narrow legal restriction of racist speech. She notes, "The places where the law does not go to redress harm have tended to be the places where women, children, people of color, and poor people live" (11). She argues that a content-based restriction of racist speech is more protective of civil liberties than other tests that have been traditionally applied. Could such an argument be applied to entertainment programming?
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10
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Supreme Court Justice William O. Douglas has said, "If we are to have freedom of mind in America, we must produce a generation of men and women who will make tolerance for all ideas a symbol of virtue." How should democratic societies cope with unpopular points of view, particularly as expressed through the mass media?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
Supreme Court Justice William O. Douglas has said, "If we are to have freedom of mind in America, we must produce a generation of men and women who will make tolerance for all ideas a symbol of virtue." How should democratic societies cope with unpopular points of view, particularly as expressed through the mass media?
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11
Hate Radio: The Outer Limits of Tasteful Broadcasting
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
In the current American media landscape, talk radio is supposedly the stronghold of the right while the majority of major daily newspapers are supposedly controlled by the left. Does the evidence validate this widely held assumption? Is democracy well served by this arrangement of entire media systems leaning to one side of the political spectrum?
BRIAN SIMMONS
Portland State University
Trevor Van Lansing has what some would call the greatest job in the world. He is employed by KRFP-AM, an all-talk-format radio station in a large city in the West. His program airs weekdays from 3:00 p.m. to 7:00 p.m., and he is currently rated number one in his afternoon drive-time slot. Van Lansing is, quite simply, the most popular radio personality in the market. He is also the most controversial.
Each afternoon Van Lansing introduces a general topic for discussion and then fields calls from listeners about the topic. However, Lansing's topics (and the calls from his listeners) revolve around a recurring theme: the world as viewed by a Caucasian, Anglo-Saxon Protestant who also happens to be vocal, uncompromising and close-minded.
A sampling of his recent programs typifies his show. On Monday, Van Lansing discusses a woman in a small Indiana town who quits her job in a convenience store to go on welfare because there is more money to be made on the federal dole than in the private sector. Says Van Lansing, "All these irresponsible whores are the same. They get knocked up by some construction worker, then expect the taxpayers to pay for them to sit around the house all day and watch Oprah Winfrey."
Callers flood the airwaves with equally combative remarks in support of and opposition to Van Lansing's comments. On Tuesday, the topic of racial discrimination (always a Van Lansing favorite) comes up. According to Van Lansing, "Those Africans expect us Americans to make up for two hundred years of past mistakes. Forget it. It can't be done. If they are so keen on America, let them compete against Caucasians on an equal basis without the 'civil rights crutch.'"
When one African-American caller challenges Van Lansing's thinking, the host responds, "Why don't you tell your buddies to work for what they get like us Caucasians? All you do anyway is steal from the guys you don't like and then take their women."
Wednesday finds Van Lansing lashing out against education: "The problem with today's schools is that our kinds are exposed to weird thinking. I mean, we tell our kids that homosexuality is okay, that we evolved from a chimp, and that the Ruskies are our friends. It all started when we elected women to school boards and started letting fags into the classroom. It's disgusting."
Thursday features an exchange between Van Lansing and an abortion-rights activist. At one point they are both shouting at the same time, and the airwaves are peppered with obscenities and personal attacks. By comparison, Friday is calm, as only a few irate Jews, women, and Mormons bother to call in.
Critics have called Van Lansing's program offensive, tasteless, rude, racist, obscene and insensitive. Supporters refer to the program as enlightening, refreshing, educational and provocative. The only thing everyone can agree on is that the show is a bona fide moneymaker. Van Lansing's general manager notes that the station's ratings jumped radically when he was hired, and that advertising revenues have tripled.
In fact, Van Lansing's popularity has spawned promotional appearances, T-shirts, bumper stickers and other paraphernalia, all designed to hawk the station. "Sure, Trevor is controversial, but in this business that's good," says KRFP's general manager.
"Van Lansing is so good that he will make more money this year than the president of the United States. Besides, it's just a gimmick."
Does Van Lansing see a problem with the content and style of his program? "Look," he says, "radio is a business. You have to give the audience what they want. All I do is give them what they want. If they wanted a kinder, gentler attitude, I would give it to them." He continues, "Don't get mad at me. Thank God we live in a country where guys like me can express an opinion. The people who listen to me like to hear it straight sometimes, and that's what the First Amendment is about, right?"
Finally, Van Lansing points out that if people are really offended by him, they can always turn the dial. "I don't force these people to listen," he pleads. "If they don't like it, let them go somewhere else."
Others disagree. The National Coalition for the Understanding of Alternative Lifestyles, a gay- and lesbian-rights group, calls Van Lansing's show "reprehensible." "Trevor Van Lansing is hiding behind the First Amendment. What he says on the air isn't speech; it's hate, pure and simple," says the group's director. "His program goes well beyond what our founders intended."
Adds a representative of the National Organization for Women: "Van Lansing is perpetuating several dangerous stereotypes that are destructive, sick and offensive. Entertainment must have some boundaries."
In the current American media landscape, talk radio is supposedly the stronghold of the right while the majority of major daily newspapers are supposedly controlled by the left. Does the evidence validate this widely held assumption? Is democracy well served by this arrangement of entire media systems leaning to one side of the political spectrum?
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