Deck 2: The Asian Sages: Lao-Tzu, Confucius, and Buddha
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Deck 2: The Asian Sages: Lao-Tzu, Confucius, and Buddha
1
Tao means thought .
False
2
Heraclitus was a Chinese sage.
False
3
Epictetus was a Stoic.
True
4
Buddha claimed that the elimination of analytic thinking was the way to truth.
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5
Lao-tzu asks us to put aside our intuitions.
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6
Wu wei means to act .
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7
According to Confucius, only the stupid do not change.
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8
The true sage, according to Lao-tzu, holds that nothing is permanent.
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9
Traditionally, the Period of the Warring States began in 453 B.C.E.
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10
Lao-tzu was known only by his nickname.
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11
Lao-tzu advocated doing nothing to accomplish greatness.
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12
Yin is positive.
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13
Dao can be precisely defined.
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14
Heraclitus said that all things are static.
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15
Lao-tzu preached a doctrine without words.
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16
Confucius held high political office.
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17
We should prefer Yin to Yang
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18
Lao-tzu writes of the Undivided .
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19
The Tao te Ching has the most number of English translations available of any book.
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20
Confucius wrote he who thinks but does not learn is in danger .
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21
According to tradition, how long did the Period of the Warring States last?
A) 100 years
B) 30 years
C) 550 years
D) 300 years
A) 100 years
B) 30 years
C) 550 years
D) 300 years
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22
The Tao refers to
A) moral truth
B) a system
C) a way of life
D) a path of righteousness
A) moral truth
B) a system
C) a way of life
D) a path of righteousness
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23
The ancient sages were humanists.
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24
The Book of Kells in an important Chinese text.
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25
The traditional rules of conduct in war are termed the
A) lo
B) li
C) dao
D) do
A) lo
B) li
C) dao
D) do
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26
Confucius said that the intelligent go beyond the Way.
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27
The Way is constantly
A) changing
B) sought
C) unknown
D) nameless
A) changing
B) sought
C) unknown
D) nameless
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28
Confucius saw himself as a creator of something new.
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29
The Analects is an important Indian text.
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30
What must we pass over in silence, according to Wittgenstein?
A) Love
B) Death
C) What we cannot speak of
D) What we most despise
A) Love
B) Death
C) What we cannot speak of
D) What we most despise
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31
For Confucius a Great Man is always
A) striving
B) on edge
C) working
D) at ease
A) striving
B) on edge
C) working
D) at ease
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32
Chun-tzu literally means
A) The lord s son
B) The son of God
C) Weakness
D) Virtue
A) The lord s son
B) The son of God
C) Weakness
D) Virtue
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33
Tao is also known as
A) Tan
B) Top
C) Dan
D) Dao
A) Tan
B) Top
C) Dan
D) Dao
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34
Lao-tzu held that the more laws there are, the more criminals there are.
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35
According to Chuang-tzu, what are all things longing for?
A) Peace
B) Prosperity
C) Life
D) Love
A) Peace
B) Prosperity
C) Life
D) Love
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36
For Confucius, virtue is potent.
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37
According to Confucius, the Way is far off.
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38
Confucius held that hypocrites were rice-bags.
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39
According to legend, how old was Lao-tzu when he resigned his position?
A) 120
B) 90
C) 160
D) 100
A) 120
B) 90
C) 160
D) 100
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40
Te means virtue.
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41
The original meaning of the Buddha is
A) The Enlightened One
B) The Old One
C) The Peaceful One
D) The Fat One
A) The Enlightened One
B) The Old One
C) The Peaceful One
D) The Fat One
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42
What is the law of moral causation called, for a Buddhist?
A) Dogma
B) Li
C) Vinya
D) Karma
A) Dogma
B) Li
C) Vinya
D) Karma
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43
Shu is
A) Altruism
B) Selfishness
C) Courage
D) Dishonesty
A) Altruism
B) Selfishness
C) Courage
D) Dishonesty
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44
Why do we suffer, according to Buddha?
A) Because we Are
B) Because we are partial to ourselves
C) Because we are partial to others
D) Because we are sinful beings
A) Because we Are
B) Because we are partial to ourselves
C) Because we are partial to others
D) Because we are sinful beings
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45
A hsiao-jen is a
A) vulgar man
B) great man
C) virtuous man
D) well-mannered man
A) vulgar man
B) great man
C) virtuous man
D) well-mannered man
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46
Siddhartha Gautama was born in
A) India
B) Nepal
C) Iran
D) Sierre Leone
A) India
B) Nepal
C) Iran
D) Sierre Leone
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47
A person who turns away from pleasure to find peace of mind is
A) a martyr
B) confused
C) an ascetic
D) a mediator
A) a martyr
B) confused
C) an ascetic
D) a mediator
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48
Who was Buddha s closest disciple?
A) A blacksmith
B) Channa
C) Ananda
D) Seneca
A) A blacksmith
B) Channa
C) Ananda
D) Seneca
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49
Do you believe that material comfort and wisdom are necessarily opposed to each other? Explain your answer, and illustrate it by referring to the views of both Confucius and the Buddha.
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50
What is love of learning akin to, according to Confucius?
A) Love of self
B) Wisdom
C) Altruism
D) Sobriety
A) Love of self
B) Wisdom
C) Altruism
D) Sobriety
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51
Nirvana is the annihilation of
A) the Other
B) the id
C) the ego
D) Society
A) the Other
B) the id
C) the ego
D) Society
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52
Which set of Buddhist teachings is for monks?
A) Sutta Pitaka
B) Vinya Hesh
C) Vinaya Pitaka
D) Abhidhamma Pitaka
A) Sutta Pitaka
B) Vinya Hesh
C) Vinaya Pitaka
D) Abhidhamma Pitaka
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53
Do you believe that there are important elements of human experience that cannot be articulated in words? If so, do you think that such a failure would undermine any attempt to understand them? If not, why do you think that so many philosophers have believed that this is the case?
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54
The tree under which Buddha sat is known as the
A) Bondi Tree
B) Tree of Knowledge
C) Bodhi Tree
D) Tree of Life
A) Bondi Tree
B) Tree of Knowledge
C) Bodhi Tree
D) Tree of Life
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55
How many Noble Truths are there?
A) 3
B) 4
C) 6
D) 9
A) 3
B) 4
C) 6
D) 9
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56
How many baskets of Buddhist teachings are there?
A) 3
B) 4
C) 6
D) 9
A) 3
B) 4
C) 6
D) 9
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57
Who opened Siddhartha s eyes?
A) Seneca
B) Channa
C) Aristotle
D) Confucius
A) Seneca
B) Channa
C) Aristotle
D) Confucius
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58
What is meant by the Buddhist claim that to exist is to suffer ? Do you believe that this is necessarily true? Why, or why not?
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59
Do you think that it is possible to lead a fulfilling human life while being completely selfish? Explain your view, and show how it connects to the thought of Confucius.
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60
Do you believe that people can only flourish in society? Why do you believe as you do? How do your views connect to the Chinese concept of li ?
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61
Do you think that Lao-tzu is correct when he said that the more laws that we have the more criminals we will have? What do you think he meant here? How does this connect to his views of the Way?
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62
In what ways can naming something be important? Can naming something alter how we think about it? Or does the name that we give to something only communicate what we already think of it? Explain your answer, giving both concrete examples to illustrate your points and linking your answer to the thought of Lao-tzu.
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63
Which should we prefer, Yin or Yang, and why?
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