Deck 6: China and Japan
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Deck 6: China and Japan
1
In Confucian teachings, the principle of "reciprocity" is represented by the word
A) ren.
B) Li Ji.
C) shu.
D) yi.
A) ren.
B) Li Ji.
C) shu.
D) yi.
C
2
The Analects represents the teachings of
A) Xunzi.
B) Shang Di.
C) Chuangzi.
D) Confucius.
A) Xunzi.
B) Shang Di.
C) Chuangzi.
D) Confucius.
D
3
In Confucianism, the solution for humans is
A) harmony through good government.
B) education by example.
C) overthrowing a feudal society.
D) denial of parents and ancestors.
A) harmony through good government.
B) education by example.
C) overthrowing a feudal society.
D) denial of parents and ancestors.
B
4
Which Chinese philosophy taught that the individual exists for the state, not the state for the individual?
A) Fajia
B) Confucianism
C) Daoism
D) Mohism
A) Fajia
B) Confucianism
C) Daoism
D) Mohism
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5
What is considered to be most helpful in intuiting the Dao?
A) formal worship
B) prayer
C) contemplation and meditation
D) ritual dance
A) formal worship
B) prayer
C) contemplation and meditation
D) ritual dance
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6
Which later disciple of Confucius emphasized the internal goodness of the individual?
A) Mozi
B) Xunzi
C) Han Yu
D) Mengzi
A) Mozi
B) Xunzi
C) Han Yu
D) Mengzi
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7
In Confucianism, the problem for humans is
A) poverty.
B) wealth.
C) equality.
D) disharmony.
A) poverty.
B) wealth.
C) equality.
D) disharmony.
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8
What dynasty did Confucius look to as the model for his ideas of how society should be governed?
A) Xia
B) Shang
C) Zhou
D) Han
A) Xia
B) Shang
C) Zhou
D) Han
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9
The ancient Chinese text in which people can find guidance to have the support of heaven and nature is the
A) Yijing.
B) Dao De Jing.
C) Kojiki.
D) Nihongi.
A) Yijing.
B) Dao De Jing.
C) Kojiki.
D) Nihongi.
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10
The Dao De Jing is believed to have been written by
A) Mengzi.
B) Laozi.
C) Junzi.
D) Mozi.
A) Mengzi.
B) Laozi.
C) Junzi.
D) Mozi.
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11
In Shinto myth, what is the nature of the relationship between humans and the kami?
A) close and personal
B) distant and impersonal
C) deeply conflicted
D) There is no relationship.
A) close and personal
B) distant and impersonal
C) deeply conflicted
D) There is no relationship.
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12
According to Confucius, the exemplary person after which others should model their life is the
A) Junzi.
B) Mengzi.
C) Zhuxi.
D) Xunzi.
A) Junzi.
B) Mengzi.
C) Zhuxi.
D) Xunzi.
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13
The philosopher who differed from Confucius by emphasizing that humans should practice love was
A) Han Feizi.
B) Mozi.
C) Mengzi.
D) Xunzi.
A) Han Feizi.
B) Mozi.
C) Mengzi.
D) Xunzi.
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14
What metal did Daoist alchemists use in their elixirs of immortality?
A) copper
B) silver
C) platinum
D) gold
A) copper
B) silver
C) platinum
D) gold
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15
In what Confucian quality does one seek the good of others as well as the self?
A) ren
B) li
C) yi.
D) shu.
A) ren
B) li
C) yi.
D) shu.
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16
In Chinese folk religion, the souls of uncared-for humans are referred to as
A) angry ancestors.
B) angry ghosts.
C) hungry ghosts.
D) evil spirits.
A) angry ancestors.
B) angry ghosts.
C) hungry ghosts.
D) evil spirits.
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17
The Japanese people believe their country to be a special creation and gift of
A) Susanoo.
B) Tenrikyo.
C) Amaterasu.
D) Jimmu.
A) Susanoo.
B) Tenrikyo.
C) Amaterasu.
D) Jimmu.
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18
What is the natural element most closely associated with wuwei?
A) earth
B) fire
C) wind
D) water
A) earth
B) fire
C) wind
D) water
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19
Chinese philosophers emphasize teachings about going with the flow of nature in the
A) Yijing.
B) Dao De Jing.
C) Kojiki.
D) Nihongi.
A) Yijing.
B) Dao De Jing.
C) Kojiki.
D) Nihongi.
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20
Shinto practices can be found in Japanese homes as evidenced by the presence of a
A) kami-dana.
B) butsudan.
C) shomen.
D) portrait of the emperor.
A) kami-dana.
B) butsudan.
C) shomen.
D) portrait of the emperor.
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21
According to Zhuxi, li in cosmic proportions is called Tai Chi.
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22
The Kojiki and the Nihongi are part of the islands of Japan.
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23
Zhuangzi was a leading Confucian writer.
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24
Confucius deplored participation in religious ceremonies.
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25
The Dao is a personal force that can be influenced by prayer, hymns, and ritual.
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26
In Shinto belief, the kami are present everywhere in nature and in people.
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27
The way of the Dao includes a peaceful harmony of opposites.
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28
Mozi preferred the Hsia to the Zhou dynasty.
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29
In Chinese teachings, heaven is Yang, and earth is Yin.
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30
In agreement with Confucian humanism, Chinese delegates rejected the 1948 Declaration of Human Rights.
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31
In Daoism, formal worship and prayer are necessary to attain salvation.
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32
Religions of China and Japan teach that humans have only one lifetime in which to find one's place in the larger scheme of things.
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33
For the most part, Daoist teachers agreed with the principles of Confucius and his disciples.
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34
The Fajia is the Chinese Legalist school of philosophy.
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35
In Chinese thought, heaven and earth are radically separate.
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36
Daoists believe that education corrupts the natural goodness of humans.
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37
Confucians think that Confucius believed humans to be fundamentally cruel and unjust.
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38
Satisfying the needs of departed humans is a primary concern in Chinese folk religion.
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39
For the most part, the Chinese people have abandoned their respect for Confucian values.
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40
In Confucianism, the quality of human kindness is ren.
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41
Match between columns
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42
Briefly describe the Daoist conception of the ideal society.
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43
Describe Zhuangzi's method for turning a practical task into a Daoist experience.
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44
Match between columns
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45
Match between columns
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46
Describe the concept of reciprocity as it applies to Confucian ethics.
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47
Define wuwei. Identify and describe elements of the wuwei lifestyle.
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48
Describe the Neo-Confucian concept of the Great Ultimate, or Tai Chi.
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49
Explain why and how the Tokugawa regime established Neo-Confucianism and Buddhism as pillars to support the state.
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50
Describe Confucius' depiction of the junzi, or "gentleman."
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51
Identify the Three Purities of Daoism and how they came into being during the Song dynasty.
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52
Explain why, according to the Kojiki , the deities Izanami and Izanagi were displeased with their first two offspring, and how they rectified the problem.
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53
In prehistoric Japan, women often served as shamans.
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54
Identify and describe the two forms of pilgrimage in Japanese religion.
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55
Describe how and why State Shinto came into being, including its impact on Japanese society over time.
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56
Briefly describe the Daoist notion of the problem for humans and reflect on the statement, "Civilization is an enemy of the contented human."
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57
Discuss the Confucian concept of li, and how it applies to The Five Relationships .
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58
Briefly summarize the "argument" of the Dao De Jing.
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59
Describe and explain the Shinto views on the problem and solution for humans.
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60
Describe the three historical circumstances that brought major changes to the Shinto religion.
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61
Describe the role of Japanese women as compared to Confucian family culture.
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