Deck 6: Spencer, Darwin, and Some Evolutionary Tales for Our Time

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Among early nineteenth-century "race scientists," polygenists argued that God created the human races as inherently separate and unequal.
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The idea that competition fuels evolution through "the survival of the fittest" was one that originated with Charles Darwin.
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Social Darwinism involves the idea that competition is the natural order of human society, and that this competition results in evolutionary progress by eliminating society's weakest members.
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Unlike Lamarck and other evolutionary predecessors, Darwin rejected the notion that physical traits acquired during the life of the individual would be passed on to their offspring.
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Soviet agronomist Trofim Lysenko rejected Darwinian evolutionary theory and Mendelian genetics, and used his position to persecute Soviet scientists who disagreed with him.
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E.B. Tylor argued that the behavioral differences between people in civilized and "savage" societies were due to the racial differences between their members.
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According to Tylor, the earliest impulses for religious belief developed as people sought to explain what happened during dreaming and death.
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Unlike many "armchair anthropologists" of the nineteenth century, Lewis Henry Morgan conducted original fieldwork with a number of Native American societies.
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Morgan's recognition that there are six basic systems of kinship terminology used by all of the world's cultures is still accepted as valid today.
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While Tylor attributed some logic to primitive religion, Morgan claimed that "all primitive religions are grotesque and to some extent unintelligible."
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Deck 6: Spencer, Darwin, and Some Evolutionary Tales for Our Time
1
Among early nineteenth-century "race scientists," polygenists argued that God created the human races as inherently separate and unequal.
True
2
The idea that competition fuels evolution through "the survival of the fittest" was one that originated with Charles Darwin.
False
3
Social Darwinism involves the idea that competition is the natural order of human society, and that this competition results in evolutionary progress by eliminating society's weakest members.
True
4
Unlike Lamarck and other evolutionary predecessors, Darwin rejected the notion that physical traits acquired during the life of the individual would be passed on to their offspring.
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5
Soviet agronomist Trofim Lysenko rejected Darwinian evolutionary theory and Mendelian genetics, and used his position to persecute Soviet scientists who disagreed with him.
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6
E.B. Tylor argued that the behavioral differences between people in civilized and "savage" societies were due to the racial differences between their members.
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7
According to Tylor, the earliest impulses for religious belief developed as people sought to explain what happened during dreaming and death.
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8
Unlike many "armchair anthropologists" of the nineteenth century, Lewis Henry Morgan conducted original fieldwork with a number of Native American societies.
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9
Morgan's recognition that there are six basic systems of kinship terminology used by all of the world's cultures is still accepted as valid today.
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10
While Tylor attributed some logic to primitive religion, Morgan claimed that "all primitive religions are grotesque and to some extent unintelligible."
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