Deck 2: Jainism and Nyaya Philosophy
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Deck 2: Jainism and Nyaya Philosophy
1
Partial knowledge of one of the innumerable aspects of a thing is called.
A)naya
B)shruta
C)kevala
D)none of the above
A)naya
B)shruta
C)kevala
D)none of the above
naya
2
Judgment based on the partial knowledge is also known as.
A)naya
B)shruta
C)kevala
D)none of the above
A)naya
B)shruta
C)kevala
D)none of the above
naya
3
There are …………. kinds of Nayas.
A)five
B)seven
C)eight
D)three
A)five
B)seven
C)eight
D)three
seven
4
Among the Nayavada, first four are called……………..
A)artha-naya
B)shabda-naya
C)nayabhasa
D)evambhutanaya
A)artha-naya
B)shabda-naya
C)nayabhasa
D)evambhutanaya
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5
Among the seven nayas the last three are called…………….
A)artha-naya
B)shabda-naya
C)nayabhasa
D)evambhutanaya
A)artha-naya
B)shabda-naya
C)nayabhasa
D)evambhutanaya
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6
…………. Nayas are relate to words.
A)artha-naya
B)shabda-naya
C)nayabhasa
D)evambhutanaya
A)artha-naya
B)shabda-naya
C)nayabhasa
D)evambhutanaya
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7
………… nayas are relate to objects or meanings.
A)artha-naya
B)shabda-naya
C)evambhuta
D)none of the above
A)artha-naya
B)shabda-naya
C)evambhuta
D)none of the above
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8
When taken as absolute, a 'naya' becomes a……………
A)artha-naya
B)shabda-naya
C)nayabhasa
D)none of the above
A)artha-naya
B)shabda-naya
C)nayabhasa
D)none of the above
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9
The standpoint we look at a thing as having both universal and particular qualities and we do not distinguish between them is known as………………..
A)artha-naya
B)shabda-naya
C)sangrhanaya
D)naigama-naya
A)artha-naya
B)shabda-naya
C)sangrhanaya
D)naigama-naya
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10
The standpoint in which we emphasize the universal qualities and ignore the particulars where they are manifested is known as
A)sangraha-naya
B)shabda-naya
C)nayäbhäsa
D)naigama-naya
A)sangraha-naya
B)shabda-naya
C)nayäbhäsa
D)naigama-naya
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11
The standpoint in which the real is identified with the momentary is…………..
A)vyavahära-naya
B)shabda-naya
C)nayäbhäsa
D)rjusütra-naya
A)vyavahära-naya
B)shabda-naya
C)nayäbhäsa
D)rjusütra-naya
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12
According to ……………. naya, a name should be applied to an object only when its meaning is fulfilled.
A)vyavahära-naya
B)shabda-naya
C)samabhiruda-naya
D)evambhuta-naya
A)vyavahära-naya
B)shabda-naya
C)samabhiruda-naya
D)evambhuta-naya
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13
In 'Rjusütra-naya the real is identified with the…………….
A)consistency
B)momentary
C)absolute
D)none of these
A)consistency
B)momentary
C)absolute
D)none of these
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14
…………is the theory of Relativity of knowledge.
A)nayabhasa
B)anekanta
C)syadvada
D)nayavada
A)nayabhasa
B)anekanta
C)syadvada
D)nayavada
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15
According to Jainism we can know an object in three ways such as ………, naya and pramana.
A)vyavrty
B)durniti
C)nayabhasa
D)hetvabhasa
A)vyavrty
B)durniti
C)nayabhasa
D)hetvabhasa
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16
According to Jainism mistaking a partial truth for the whole and the absolute truth is called …………
A)abhava
B)error
C)'durniti'
D)syad
A)abhava
B)error
C)'durniti'
D)syad
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17
According to Jainism, Syät is said to be the symbol of…………..
A)validity
B)argument
C)logic
D)truth
A)validity
B)argument
C)logic
D)truth
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18
Who is the author of Padarthadharmasahgraha?
A)vallabha
B)parswanatha
C)prasasthapada
D)gangesa
A)vallabha
B)parswanatha
C)prasasthapada
D)gangesa
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19
………..system is predominantly intellectual, analytic, logical and epistemological.
A)jainism
B)nyaya
C)advaita
D)sankhya
A)jainism
B)nyaya
C)advaita
D)sankhya
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20
Nyaya system accepts …………. types of valid means of knowledge.
A)one
B)two
C)three
D)four
A)one
B)two
C)three
D)four
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21
Vaishesika recognizes only two Pramänas, namely, perception and……….
A)comparison
B)inference
C)verbal testimony
D)implication
A)comparison
B)inference
C)verbal testimony
D)implication
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22
Nyaya tradtion defines………… as the right apprehension of an object
A)valid knowledge
B)invalid knowledge
C)cognition
D)none of these
A)valid knowledge
B)invalid knowledge
C)cognition
D)none of these
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23
According to Nyaya……….is not valid because it is not presentative cognition
A)sruti
B)smriti
C)anubhava
D)prama
A)sruti
B)smriti
C)anubhava
D)prama
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24
Nyaya system says that, Perception is 'unassociated with a name' which means…………
A)determinate
B)ordinary
C)indeterminate
D)extra-ordinary
A)determinate
B)ordinary
C)indeterminate
D)extra-ordinary
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25
According to Naiyayikas, the perception which is 'well-defined' is known as………..
A)determinate
B)indeterminate
C)ordinary
D)extra-ordinary.
A)determinate
B)indeterminate
C)ordinary
D)extra-ordinary.
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