Deck 4: Ethics
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Deck 4: Ethics
1
Aristotle claims that human beings are born virtuous.
False
2
According to Aristotle, the highest good must be something that is desired for its own sake.
True
3
Mencius claims that human beings are born in a state of sin.
False
4
Mencius' views on human nature are nearly identical to the views of Aristotle.
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5
According to Kant, the consequences of an action are irrelevant to its moral worth.
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6
Kant argues that we have a duty not to take our own lives.
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7
According to Bentham, the same principle can be used to decide among individual actions and governmental regulations.
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8
Bentham claims that only a person who has good intentions can be happy.
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9
Varona argues that all religious beliefs should be rejected.
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10
According to Varona, it is not possible to conceive of humans outside the social state.
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11
Radhakrishnan argues that an ethical theory must be grounded on a certain view of the nature of knowledge and reality.
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12
Radhakrishnan can be correctly classified as a utilitarian.
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13
Schweitzer says that all living things have the capacity for compassion.
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14
Schweitzer does not believe that the highest human good lies in happiness.
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15
Wong is a strong defender of universalism.
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16
Wong argues that we are never justified in judging others.
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17
Nietzsche claims that there are two fundamentally different types of morality.
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18
According to Nietzsche, compassion is one of the basic moral values associated with master morality.
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19
According to McGaa/Eagle Man, all good things come from the sacred directions.
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20
McGaa/Eagle Man argues that fighting and war are never justified.
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21
The Earth Charter can be correctly described as being anthropocentric.
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22
According to the Earth Charter, the eradication of poverty is an environmental imperative.
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23
Daly argues that traditional Western morality must be totally transvalued.
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24
According to Daly, traditional morality has emphasized stereotypically feminine virtues.
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25
Held claims that traditional Western moral thinking has centered on such concepts as self-sacrifice and compassion.
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26
Held sees some value in the ethic of justice.
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27
Hospers can be accurately described as a follower of Aristotle.
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28
Hospers argues that we should praise people for good deeds but not condemn them for bad deeds.
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29
Aristotle's term for the highest human good is
A) ethica.
B) excellencia.
C) eudaimonia.
D) sophia.
A) ethica.
B) excellencia.
C) eudaimonia.
D) sophia.
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30
According to Aristotle, moral virtues are
A) given to us at birth.
B) formed by habit.
C) taught to us in school.
D) discovered through reason.
A) given to us at birth.
B) formed by habit.
C) taught to us in school.
D) discovered through reason.
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31
In the selection from Mencius, Mencius' philosophical opponent is
A) Lao Tzu.
B) Confucius.
C) Yi Ya.
D) Kao Tzu.
A) Lao Tzu.
B) Confucius.
C) Yi Ya.
D) Kao Tzu.
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32
Which of the following qualities was not included in Mencius' list of natural human qualities?
A) a sense of charity.
B) a sense of pity.
C) a sense of shame.
D) a sense of respect.
A) a sense of charity.
B) a sense of pity.
C) a sense of shame.
D) a sense of respect.
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33
According to Kant, the only thing that is good without qualification is
A) happiness.
B) moral virtue.
C) loving others.
D) a good will.
A) happiness.
B) moral virtue.
C) loving others.
D) a good will.
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34
Kant's basic moral principle is known as
A) the principle of utility.
B) the categorical imperative.
C) the silver rule.
D) the moral insight.
A) the principle of utility.
B) the categorical imperative.
C) the silver rule.
D) the moral insight.
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35
The moral principle that Bentham formulated and defended was
A) the categorical imperative.
B) the golden rule.
C) the principle of creative freedom.
D) the principle of utility.
A) the categorical imperative.
B) the golden rule.
C) the principle of creative freedom.
D) the principle of utility.
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36
Bentham defines happiness as
A) living according to rational principle.
B) increasing pleasure or decreasing pain.
C) knowing that you had good intentions.
D) acting according to the golden rule.
A) living according to rational principle.
B) increasing pleasure or decreasing pain.
C) knowing that you had good intentions.
D) acting according to the golden rule.
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37
Varona claims the morality is based on
A) the principle of utility.
B) reverence for life.
C) the feeling of social solidarity.
D) knowledge of a higher reality.
A) the principle of utility.
B) reverence for life.
C) the feeling of social solidarity.
D) knowledge of a higher reality.
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38
Varona says that we find the ideal of a perfect society in
A) Augustine's City of God.
B) Plato's Republic.
C) Nietzsche's Zarathustra.
D) Skinner's Walden Two.
A) Augustine's City of God.
B) Plato's Republic.
C) Nietzsche's Zarathustra.
D) Skinner's Walden Two.
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39
Radhakrishnan argues that we must liberate ourselves from
A) each other.
B) disinterestedness.
C) Hindu metaphysics.
D) sense addiction.
A) each other.
B) disinterestedness.
C) Hindu metaphysics.
D) sense addiction.
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40
Which of the following statements would Radhakrishnan not accept?
A) All human beings have a divine spark within them.
B) An abundance of material things will not help make life more interesting.
C) The everyday world in which we live has no value whatsoever.
D) We should see the historical process as a succession of spiritual opportunities.
A) All human beings have a divine spark within them.
B) An abundance of material things will not help make life more interesting.
C) The everyday world in which we live has no value whatsoever.
D) We should see the historical process as a succession of spiritual opportunities.
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41
Schweitzer's "Compassion and the Reverence for Life" was originally delivered
A) at a Sunday morning church service.
B) at a meeting of the United Nations.
C) at his hospital in Africa.
D) at the University of Strasbourg.
A) at a Sunday morning church service.
B) at a meeting of the United Nations.
C) at his hospital in Africa.
D) at the University of Strasbourg.
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42
Schweitzer's highest moral principle is
A) the principle of utility.
B) the categorical imperative.
C) the golden rule.
D) the principle of reverence for life.
A) the principle of utility.
B) the categorical imperative.
C) the golden rule.
D) the principle of reverence for life.
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43
Which of the following was not a term used by Wong to name an ethical doctrine?
A) meta-ethical relativism.
B) fundamental relativism.
C) normative moral relativism.
D) absolutism.
A) meta-ethical relativism.
B) fundamental relativism.
C) normative moral relativism.
D) absolutism.
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44
As an example of cultural relativism, Wong describes the experiment of
A) Confucius.
B) Alexander the Great.
C) Darius.
D) Josephus.
A) Confucius.
B) Alexander the Great.
C) Darius.
D) Josephus.
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45
According to Nietzsche, in slave morality the term "good" is contrasted with the term
A) "bad."
B) "evil."
C) "ignoble."
D) "shameful."
A) "bad."
B) "evil."
C) "ignoble."
D) "shameful."
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46
Nietzsche's term for the intrinsic drive to create beyond oneself is
A) the elemental urge.
B) the prime directive.
C) the will to power.
D) slave morality.
A) the elemental urge.
B) the prime directive.
C) the will to power.
D) slave morality.
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47
The Lakota term that captures the idea of the interrelatedness of all living things is
A) Wakan Tanka.
B) Mitakuye Oyasin.
C) Hozho.
D) Tankashilah.
A) Wakan Tanka.
B) Mitakuye Oyasin.
C) Hozho.
D) Tankashilah.
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48
According to McGaa (Eagle Man), the Native American holy man who had a vision of the polluting, violating blue man was
A) Black Elk.
B) Sitting Bull.
C) Crazy Horse.
D) Wolf Dancer.
A) Black Elk.
B) Sitting Bull.
C) Crazy Horse.
D) Wolf Dancer.
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49
The Earth Charter was written by
A) Aldo Leopold.
B) a team of American ecologists.
C) the Board of Directors of Greenpeace.
D) an international commision.
A) Aldo Leopold.
B) a team of American ecologists.
C) the Board of Directors of Greenpeace.
D) an international commision.
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50
The Earth Charter can best be described as
A) a study of biological diversity.
B) a utilitarian analysis of current economic conditions.
C) an effort to formulate an environmental ethic.
D) a rejection of global thinking.
A) a study of biological diversity.
B) a utilitarian analysis of current economic conditions.
C) an effort to formulate an environmental ethic.
D) a rejection of global thinking.
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51
One of Daly's terms for traditional Western morality is
A) the ethic of rights.
B) masculine morality.
C) the most holy trinity.
D) phallic morality.
A) the ethic of rights.
B) masculine morality.
C) the most holy trinity.
D) phallic morality.
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52
Which of the following virtues is not part of the most holy trinity described by Daly?
A) power
B) charity
C) love
D) justice
A) power
B) charity
C) love
D) justice
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53
Which of the following was not identified by Held a traditional Western moral theory?
A) Christian ethics
B) Kantian ethics
C) utilitarianism
D) Aristotelian virtue ethics
A) Christian ethics
B) Kantian ethics
C) utilitarianism
D) Aristotelian virtue ethics
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54
According to Held, probably the most deeply fundamental value is
A) justice.
B) reverence.
C) care.
D) tolerance.
A) justice.
B) reverence.
C) care.
D) tolerance.
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55
The psychological theories that lead Hospers to question the possibility of free choice were formulated by
A) Freud.
B) Skinner.
C) Sartre.
D) Laing.
A) Freud.
B) Skinner.
C) Sartre.
D) Laing.
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56
Hospers compares a criminal's aggressive actions to
A) a dog in heat.
B) a fly trapped in a jar.
C) a person trapped in quicksand.
D) a worm wriggling on a fishhook.
A) a dog in heat.
B) a fly trapped in a jar.
C) a person trapped in quicksand.
D) a worm wriggling on a fishhook.
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57
Identify and carefully explain the two types of virtues that are discussed by Aristotle. Provide two examples of each type. How, according to Aristotle, do we attain each type of virtue?
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58
Carefully describe Aristotle's views on the nature of the highest human good. What line of reasoning does Aristotle employ to discover this highest good? Do you agree with Aristotle's views on this matter? Why or why not?
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59
Compare and contrast Aristotle's views on the nature and origin of morality with the views of Mencius. Which of these philosophers, if either, do you think is correct on this issue? Defend your answer.
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60
Describe the analogies used by Kao Tzu and Mencius to express their differing views on the nature of being human. Then create an analogy of your own that you think accurately reflects what it means to be human.
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61
Compare and contrast Kant's views on the nature and origin of morality with the views of Aristotle. Which of their views comes closer to the views of classical Christian ethics? Defend your answer.
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62
Explain carefully one of the examples that Kant uses to demonstrate when an action has true moral worth. Then construct an example of your own that illustrates Kant's views on this matter.
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63
How does Bentham describe the principle of utility? What are the essential differences between the principle of utility and Kant's categorical imperative?
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64
Carefully explain three of Bentham's reasons for claiming that one cannot avoid appealing to the principle of utility. Do you think Bentham is correct in saying this? Why or why not?
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65
Compare and contrast Varona's views on the origin and nature of morality with the views of Bentham. How, according to each of them, can we determine whether or not a particular action is morally acceptable?
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66
What exactly does Varona mean by the sentiment of solidarity? Why does he discuss Robinson Crusoe in the selection in the text? Do you agree with what Varona says about social solidarity? Why or why not?
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67
Carefully describe Radhakrishnan's views on the nature of being human. How are his views on human nature connected to what he says about the nature of morality?
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68
Compare and contrast Radhakrishnan's views on the origin and nature of morality with the views of Bentham. How do their views compare with/differ from your own views on this matter?
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69
Carefully explain Schweitzer's views on the origin and nature of morality. Then evaluate his views from your own standpoint on the origin and nature of morality.
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70
Compare and contrast what Schweitzer says about human happiness with what Aristotle says. Do you think that human happiness is the ultimate goal of human existence? If so, how would you define happiness? If not, why not?
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71
Explain carefully Wong's distinction between meta-ethical relativism and normative moral relativism. Why, according to Wong, is extreme moral relativism philosophically indefensible?
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72
What, according to Wong, is absolutism, and what are his basic reasons for rejecting it? Do you agree with Wong's rejection of absolutism? Why or why not?
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73
Carefully explain Nietzsche's distinction between master morality and slave morality. Which type of morality does Nietzsche prefer, and what are his basic reasons for doing so?
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74
Compare and contrast Nietzsche's critique of traditional moral values with Wong's critique. To what extent do you agree with their critiques of traditional moral values? Explain your answer.
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75
Identify and carefully describe the four ethical commandments that McGaa (Eagle Man) says were revealed by the Great Spirit. What are two important differences between these commandments and the Ten Commandments found in the Bible?
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76
What, according to McGaa (Eagle Man), are three essential differences between traditional European moral views and Native American moral views? Do you think McGaa's criticisms of traditional European moral views hit the mark? Defend your answer.
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77
List and carefully explain four of fundamental moral principles that are advocated in the Earth Charter. Then critique these principles from your own moral standpoint.
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78
Compare and contrast McGaa's (Eagle Man's) criticisms of traditional Western moral values with the criticisms found in the Earth Charter. How do the alternative views that they endorse compare with and differ from each other?
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79
Carefully describe three criticisms that Daly levels against traditional Western moral thinking. What are the essential differences between the new type of morality envisioned by Daly and traditional morality?
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80
Describe Daly's concept of the most unholy trinity. What evidence does Daly give for thinking that traditional Western morality has promoted this unholy trinity? Do you think that Daly has provided sufficient evidence to support this claim? Defend your answer.
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