Exam 18: The Third Force Movement
Exam 1: Past for Present: Psychology in Search of a Paradigm8 Questions
Exam 2: Psychology in the Ancient and Classical East37 Questions
Exam 3: Psychological Foundations in Ancient Greece25 Questions
Exam 4: From Classical Rome to the Early Middle Ages25 Questions
Exam 5: The Reawakening of Intellectual Life in the Middle Ages20 Questions
Exam 6: The Renaissance18 Questions
Exam 7: The Emergence of Modern Science22 Questions
Exam 8: Sensationalism and Positivism: the French Tradition25 Questions
Exam 9: Mental Passivity- the British Tradition26 Questions
Exam 10: Mental Activity-the German Tradition22 Questions
Exam 11: Romanticism and Existentialism20 Questions
Exam 12: Nineteenth Century Bases of Psychology30 Questions
Exam 13: The Founding of Modern Psychology35 Questions
Exam 14: American Functionalism30 Questions
Exam 15: The Gestalt Movement24 Questions
Exam 16: Psychoanalysis30 Questions
Exam 17: Behaviorism55 Questions
Exam 18: The Third Force Movement25 Questions
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For Sartre, the only compulsion in life is to:
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C
The process of moving from specific experiences to the integrative level of unifying experience was termed by Husserl as:
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C
Nietzsche's belief that God is dead led him to conclude:
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E
One major problem in accepting the third force movement into mainstream psychology is its de-emphasis of:
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One commonly shared view among expressions of the third force movement is:
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According to Husserl, the bridge between physical knowledge and philosophical knowledge should be the province of:
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Within Mounier's personalism, the greatest existential certainty is expressed in the phrase:
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The highest level of "being" for Jaspers, characterized by personal attainment of meaning, is:
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Perhaps the clearest statement of American psychology based upon existential principles was proposed by:
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Heidegger suggested that true individual authenticity comes from:
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