Exam 4: Epistemologies of Bodies: Ways of Knowing and Experiencing the World
Exam 1: Mapping the Field: an Introduction to Womens, Gender and Sexuality Studies31 Questions
Exam 2: Historical Perspectives in Womens, Gender and Sexuality Studies63 Questions
Exam 3: Sociopolitical Issues in Womens, Gender and Sexuality Studies60 Questions
Exam 4: Epistemologies of Bodies: Ways of Knowing and Experiencing the World51 Questions
Exam 5: Science, Technology, and the Digital World30 Questions
Exam 6: Activist Frontiers: Agency and Resistance39 Questions
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How did Agha know that the testosterone was working even though they were not seeing changes in their body?
(Multiple Choice)
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What did exploring the cultural politics of intersexuality represent to the author? A new configuration of what?
(Multiple Choice)
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Which two aspects of her identity does Hill say people like to keep separate, "pretending they don't dance in the dark?"
(Multiple Choice)
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In ads for skin whitening products, the products are portrayed as a necessary ingredient for what?
(Multiple Choice)
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"The bad news-and the good news- is that living a good life is more about acceptance than it is about _______. Sure, change is possible, but it's not always the change you were taught to believe you should want."
(Multiple Choice)
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What is the author's call to action to mediate the issues discussed in the article?
(Multiple Choice)
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"From this vantage point, I can see and hear everyone; to my right are all of the sopranos and altos and to my left are all of the tenors and basses. The conductor is right in front of me. While my voice doesn't fit neatly with the singers on either my right or my left, it allows me to _______ between them."
(Multiple Choice)
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"Religious activities such as praying together, learning how to read Qur'an, and singing religious songs allow these workers to feel empowered and to express their religious subjectivities. Many of the women that I encountered would wear their best clothes, colorful abayas and sparkly hijabs to attend their religious activities every Sunday. Rather than representing a system of oppression, religious piety allowed these women to express their individuality amidst the commodification process that attempts to flatten their identities into a homogenous group of laborers. In other words, by deeply engaging in _______ life over the weekend, these women build a counter-narrative against the _______ narrative that is dehumanizing them."
(Multiple Choice)
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"Controlling images (and the institutions and people that communicate them) are a mechanism to control _______ groups. Controlling images constrain: they divert education, impose suspicion of illegality, block upward mobility, and cause stress. Controlling images are intersectional, specific imagery applying to different groups based on axes of difference such as race, gender, sexuality, and skin color."
(Multiple Choice)
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What line is repeated to create tension and urgency in the poem that takes place during an intimate sexual encounter?
(Multiple Choice)
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"Gender, which is a state of mind and embodied attitude, is a site of volatile power, pleasure, and subtle coercion, often used to _______ our thoughts and bodily affects. Normative gender is certainly wielded as a weapon by children anxious to shore up their own selfhood by challenging someone else's. Consider your memory and you'll find that this is true."
(Multiple Choice)
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Which of the following terms does Williams NOT use when explaining her identity even though others around her try to ascribe to her?
(Multiple Choice)
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What is the system of social control that privileges sexuality over asexuality and nonsexuality?
(Multiple Choice)
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Which is NOT included in the "Pleasure Pack variety" description in the poem?
(Multiple Choice)
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