Exam 3: Knowing Vs Thinking
Exam 1: What Is Philosophy78 Questions
Exam 2: The Elements of Argument129 Questions
Exam 3: Knowing Vs Thinking293 Questions
Exam 4: Mind199 Questions
Exam 5: Free Will139 Questions
Exam 6: Identity105 Questions
Exam 7: God222 Questions
Exam 8: Moral Theory175 Questions
Exam 9: Moral Problems211 Questions
Exam 10: Society141 Questions
Exam 11: Social Justice103 Questions
Exam 12: Art69 Questions
Exam 13: The Meaning of Life175 Questions
Exam 14: Asian Outlooks76 Questions
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What is the most surprising claim that Berkeley makes? Do you agree with him on this point? Explain.
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What is the relativist theory of truth and how does Nagel criticize it? Is Nagel's criticism convincing in your view? Why or why not?
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Can we know things on the basis of processes that are not generally reliable? Justify your answer with an example.
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What is the difference between inductive and deductive evidence? Do you think one is better than the other? Explain.
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According to Berkeley, sensible objects like houses, mountains, and rivers exist independently from being perceived.
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According to Strawson, the inductive method is just one method among others for arguing from the observed to the unobserved.
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Zagzebski says that we want to be "good informants to others." This means we want
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Consider something that you take yourself to know to be true. Why do you think you know this? How do your reasons for claiming to know this thing compare with Ayer's three conditions for knowledge?
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What are the definitions of virtue Meno offers? What objections does Socrates raise against these definitions? Are Socrates's objections compelling? Why or why not?
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What role does the device of an evil demon play in Descartes's method of doubt?
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Explain the distinction between an a priori judgment and an a posteriori judgment.
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The more you care about something, the more conscientious you should be in your beliefs about it.
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According to Russell, there is no such thing as an exceptionless law of nature.
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After his definitions of virtue are found wanting, Meno raises a question about the very nature of inquiry. What is this question and how does Socrates respond to it? Is Socrates's response convincing? Why or why not?
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