Question 1

Kaye/Kantrowitz inverts the American dream to mean loss of:

Accepted Answer

A)  mother tongue 
B)  community status 
C)  shared goals and ambitions 
D)  cultural norms 
A)  mother tongue 
B)  community status 
C)  shared goals and ambitions 
D)  cultural norms

Question 2

Clare's appeal is for a reality that grants the disabled their _____ rights.

Accepted Answer

A)  human 
B)  human and civil 
C)  civil 
D)  none of the above 
A)  human 
B)  human and civil 
C)  civil 
D)  none of the above

Question 3

Symbolic identity as an individualistic, risk-free choice is behavior that:

Accepted Answer

A)  poses no serious consequences for Whites 
B)  makes all Whites coequals in contrast to people of color whose identity is rooted in oppression 
C)  both "a" and "b" 
D)  neither "a" nor "b" 
A)  poses no serious consequences for Whites 
B)  makes all Whites coequals in contrast to people of color whose identity is rooted in oppression 
C)  both "a" and "b" 
D)  neither "a" nor "b"

Question 4

Kaye/Kantrowitz, writing in 1992, resists the homogenization of all Jews as:

Accepted Answer

A)  professionals 
B)  middle- or upper middle-class 
C)  White 
D)  all of the above 
A)  professionals 
B)  middle- or upper middle-class 
C)  White 
D)  all of the above

Question 5

The history of the quinceañera is rooted in ancient Aztec and Mayan traditions, not in ____ traditions.

Accepted Answer

A)  European 
B)  Latin American 
C)  Caribbean American 
D)  all of the above 
A)  European 
B)  Latin American 
C)  Caribbean American 
D)  all of the above

Question 6

Clare is deliberate in his introduction of _____ as an invisible identity that belongs with other conditions of oppression and equally deserving of understanding and acceptance.

Accepted Answer

A)  genderqueer crip 
B)  disableism 
C)  ableism 
D)  crip 
A)  genderqueer crip 
B)  disableism 
C)  ableism 
D)  crip

Kaye/Kantrowitz inverts the American dream to mean loss of:

Clare's appeal is for a reality that grants the disabled their _____ rights.

Symbolic identity as an individualistic, risk-free choice is behavior that:

Kaye/Kantrowitz, writing in 1992, resists the homogenization of all Jews as:

The history of the quinceañera is rooted in ancient Aztec and Mayan traditions, not in ____ traditions.

Clare is deliberate in his introduction of _____ as an invisible identity that belongs with other conditions of oppression and equally deserving of understanding and acceptance.

Untangling the “F”-word

Creating Knowledge: Integrative Frameworks for Understanding

Sexuality

Bodies, Beauty, Health, and Wellness

Sexualized Violence

Making a Home, Making a Living

Living in a Globalizing World

Gender, Crime, and Criminalization

Gender, Militarism, War and Peace

Gender and the Environment

Creating Change: Theory, Vision, and Actions

Filters

Exam 3: Identities and Social Locations

Kaye/Kantrowitz inverts the American dream to mean loss of:

Clare's appeal is for a reality that grants the disabled their _____ rights.

Symbolic identity as an individualistic, risk-free choice is behavior that:

Kaye/Kantrowitz, writing in 1992, resists the homogenization of all Jews as:

The history of the quinceañera is rooted in ancient Aztec and Mayan traditions, not in ____ traditions.

Clare is deliberate in his introduction of _____ as an invisible identity that belongs with other conditions of oppression and equally deserving of understanding and acceptance.

Untangling the “F”-word

Creating Knowledge: Integrative Frameworks for Understanding

Sexuality

Bodies, Beauty, Health, and Wellness

Sexualized Violence

Making a Home, Making a Living

Living in a Globalizing World

Gender, Crime, and Criminalization

Gender, Militarism, War and Peace

Gender and the Environment

Creating Change: Theory, Vision, and Actions

Filters