Exam 15: The Pragmatists: Peirce and James
Exam 1: Why Philosophy48 Questions
Exam 2: The Pre-Socratics and the Sophists50 Questions
Exam 3: Socrates: An Examined Life50 Questions
Exam 4: Plato: The Really Real50 Questions
Exam 5: Aristotle: Reason and Nature48 Questions
Exam 6: Eastern Thought50 Questions
Exam 7: The Hellenistic ERA50 Questions
Exam 8: The Medieval Period50 Questions
Exam 9: Descartes: Doubt and Certainty48 Questions
Exam 10: From Hobbes to Hume49 Questions
Exam 11: Kants Revolution48 Questions
Exam 12: John Stuart Mill and Utilitarianism44 Questions
Exam 13: Hegel and Marx50 Questions
Exam 14: Existentialism50 Questions
Exam 15: The Pragmatists: Peirce and James49 Questions
Exam 16: Feminist Philosophers50 Questions
Exam 17: The Contemporary Period50 Questions
Exam 18: The Meaning of Life50 Questions
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For Peirce, the method of authority is the only satisfactory way to fix belief.
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False
Peirce thinks that __________ undermine(s) the method of tenacity.
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A
For Peirce, the __________ is the only satisfactory way to fix belief.
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A pragmatist explicates the meaning of terms according to their use or the user's dispositions to act.
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Although it aims at fixing belief, the __________ invites disagreement.
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James maintains that the desire for a certain kind of truth can __________.
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A pragmatist explicates the meaning of terms according to their correspondence with reality.
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James thinks that one's religious belief need not be supported by verifiable evidence.
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A momentous option is a an option that reflects alternatives that could possibly be actualized.
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The __________ is a method of fixing belief whereby one uses independent measures, fundamental hypotheses about the world and about the human condition.
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The method of authority is based on our natural propensity to __________.
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For James, a __________ is a true choice between opposing beliefs.
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__________ is the view that we are justified in believing something only if it is supported by evidence.
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__________ is the view that our claims to knowledge may turn out to be false.
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