Exam 4: GED: Language Arts

Etiquette, which is sometimes unwritten, is a code that governs the expectations of social behavior of people. It usually reflects the cultures and traditions of countries. The Democratic Republic of the Congo is the second largest country in African. It is also known as Congo (Kinshasa) or DRC. With over 200 ethnic groups represented the people of the Congo have a wide variety of customs, traditions, and values. They vary from place to place and group to group, especially when it comes to living in urban areas and rural areas. Therefore the etiquette rules differs depending on where a person lives. Congolese that live in urban areas tend to have more Western customs and traditions. It is important to greet each other, and inquire about each others situation before other matters are discussed. Greetings consists of speaking, shaking their hands, and smiling. In the rural areas, men and women do not shake hands. Men will shake the hands of other men. Some women will greet men by clapping their hands and bowing slightly. When dining in the Congo hands should be washed before and after eating. People should only eat with their right hands, especially if they are eating with their fingers. Men and women use separate communal bowls; often, women may sit together. When eating out of a communal bowl, people eat from the space directly in front of them. When utensils are used, the left hand holds the fork and the right hand holds the knife. Dressing in the Congo is greatly influenced by the Western world, however, they are mixed with traditional clothing such as kikwembe, abacos, or a dashiki. The nicer a person look, the more respect he or she will receive. Jewelry is often made from wood, ivory bones, or shells. Many people in rural areas walk barefoot, but sandals and slippers are commonly worn. -What assumption does the author make about the readers of this passage?

Etiquette, which is sometimes unwritten, is a code that governs the expectations of social behavior of people. It usually reflects the cultures and traditions of countries. The Democratic Republic of the Congo is the second largest country in African. It is also known as Congo (Kinshasa) or DRC. With over 200 ethnic groups represented the people of the Congo have a wide variety of customs, traditions, and values. They vary from place to place and group to group, especially when it comes to living in urban areas and rural areas. Therefore the etiquette rules differs depending on where a person lives. Congolese that live in urban areas tend to have more Western customs and traditions. It is important to greet each other, and inquire about each others situation before other matters are discussed. Greetings consists of speaking, shaking their hands, and smiling. In the rural areas, men and women do not shake hands. Men will shake the hands of other men. Some women will greet men by clapping their hands and bowing slightly. When dining in the Congo hands should be washed before and after eating. People should only eat with their right hands, especially if they are eating with their fingers. Men and women use separate communal bowls; often, women may sit together. When eating out of a communal bowl, people eat from the space directly in front of them. When utensils are used, the left hand holds the fork and the right hand holds the knife. Dressing in the Congo is greatly influenced by the Western world, however, they are mixed with traditional clothing such as kikwembe, abacos, or a dashiki. The nicer a person look, the more respect he or she will receive. Jewelry is often made from wood, ivory bones, or shells. Many people in rural areas walk barefoot, but sandals and slippers are commonly worn. -What is the main idea of this passage?

There have been many famous political firsts in the history of the United States. Jeannette Pickering Rankin is no exception. She was the first woman elected to the United States Congress in 1917. Interestingly, she was a member of Congress before the U.S. Constitutional Amendment XIX granting women the right to vote was ratified. Jeannette Rankin was born near Missoula, Montana on June 11, 1880. Her father was a rancher and her mother was a schoolteacher. Jeannette was their first child. She attended public schools in Montana, and graduated from the University of Montana at Missoula in 1902 with a Bachelor of Science degree in biology. She began promoting the women's suffrage movement - an effort to secure women's voting rights - in 1910. After working for the New York Women Suffrage Party and the American Woman Suffrage Association, Jeannette Rankin returned to Montana. She continued her working on women's suffrage through speaking engagements and organization efforts. Rankins involvement helped Montanan women gain the right to vote in 1914. Rankin decided to run as a Republican for the United States House of Representatives in 1916. Her brother a prominent businessman supported her financially. Some people thought that her campaign would sour the fight for women's voting rights. Her victory on August 29, 2016 sealed her place in history; she became the first women elected to U.S. Congress. Jeannette Rankin was officially sworn in as a member of 65th Congress on April 2, 1917. One of her first votes was against declaring war on Germany, which marked the United States's entry into World War I. She continued supporting women's suffrage, and she is appointed to a committee formed to examine the issue. In 1918, she opened debate in the U.S. House of Representatives on a resolution to grant women the right to vote. It was the precursor to the eventual constitutional amendment ratified two years later. Rankin did not run for reelection to the U.S. House of Representatives. Instead, she sought election to the United States Senate. Her bid was very unsuccessful. She left Montana and moved to Georgia, where she purchased a farm. Despite the move, she maintained her status as a Montana resident. More than 20 years after her first term in Congress, Rankin won the 1940 election for the 77th Congress as a Montana Representative. In her second term she was an outspoken opponent of World War II. After leaving Congress in 1943, she continued to advocate for women's rights and world peace until her death in 1973. -Why was Rankin likely appointed to the Congressional Committee to examine the XIXth Amendment?

Etiquette, which is sometimes unwritten, is a code that governs the expectations of social behavior of people. It usually reflects the cultures and traditions of countries. The Democratic Republic of the Congo is the second largest country in African. It is also known as Congo (Kinshasa) or DRC. With over 200 ethnic groups represented the people of the Congo have a wide variety of customs, traditions, and values. They vary from place to place and group to group, especially when it comes to living in urban areas and rural areas. Therefore the etiquette rules differs depending on where a person lives. Congolese that live in urban areas tend to have more Western customs and traditions. It is important to greet each other, and inquire about each others situation before other matters are discussed. Greetings consists of speaking, shaking their hands, and smiling. In the rural areas, men and women do not shake hands. Men will shake the hands of other men. Some women will greet men by clapping their hands and bowing slightly. When dining in the Congo hands should be washed before and after eating. People should only eat with their right hands, especially if they are eating with their fingers. Men and women use separate communal bowls; often, women may sit together. When eating out of a communal bowl, people eat from the space directly in front of them. When utensils are used, the left hand holds the fork and the right hand holds the knife. Dressing in the Congo is greatly influenced by the Western world, however, they are mixed with traditional clothing such as kikwembe, abacos, or a dashiki. The nicer a person look, the more respect he or she will receive. Jewelry is often made from wood, ivory bones, or shells. Many people in rural areas walk barefoot, but sandals and slippers are commonly worn. -What is a reasonable inference one can make about Congolese jewelry?

There have been many famous political firsts in the history of the United States. Jeannette Pickering Rankin is no exception. She was the first woman elected to the United States Congress in 1917. Interestingly, she was a member of Congress before the U.S. Constitutional Amendment XIX granting women the right to vote was ratified. Jeannette Rankin was born near Missoula, Montana on June 11, 1880. Her father was a rancher and her mother was a schoolteacher. Jeannette was their first child. She attended public schools in Montana, and graduated from the University of Montana at Missoula in 1902 with a Bachelor of Science degree in biology. She began promoting the women's suffrage movement - an effort to secure women's voting rights - in 1910. After working for the New York Women Suffrage Party and the American Woman Suffrage Association, Jeannette Rankin returned to Montana. She continued her working on women's suffrage through speaking engagements and organization efforts. Rankins involvement helped Montanan women gain the right to vote in 1914. Rankin decided to run as a Republican for the United States House of Representatives in 1916. Her brother a prominent businessman supported her financially. Some people thought that her campaign would sour the fight for women's voting rights. Her victory on August 29, 2016 sealed her place in history; she became the first women elected to U.S. Congress. Jeannette Rankin was officially sworn in as a member of 65th Congress on April 2, 1917. One of her first votes was against declaring war on Germany, which marked the United States's entry into World War I. She continued supporting women's suffrage, and she is appointed to a committee formed to examine the issue. In 1918, she opened debate in the U.S. House of Representatives on a resolution to grant women the right to vote. It was the precursor to the eventual constitutional amendment ratified two years later. Rankin did not run for reelection to the U.S. House of Representatives. Instead, she sought election to the United States Senate. Her bid was very unsuccessful. She left Montana and moved to Georgia, where she purchased a farm. Despite the move, she maintained her status as a Montana resident. More than 20 years after her first term in Congress, Rankin won the 1940 election for the 77th Congress as a Montana Representative. In her second term she was an outspoken opponent of World War II. After leaving Congress in 1943, she continued to advocate for women's rights and world peace until her death in 1973. -What does the author's tone indicate about his or her opinion of Jeannette Rankin?

There have been many famous political firsts in the history of the United States. Jeannette Pickering Rankin is no exception. She was the first woman elected to the United States Congress in 1917. Interestingly, she was a member of Congress before the U.S. Constitutional Amendment XIX granting women the right to vote was ratified. Jeannette Rankin was born near Missoula, Montana on June 11, 1880. Her father was a rancher and her mother was a schoolteacher. Jeannette was their first child. She attended public schools in Montana, and graduated from the University of Montana at Missoula in 1902 with a Bachelor of Science degree in biology. She began promoting the women's suffrage movement - an effort to secure women's voting rights - in 1910. After working for the New York Women Suffrage Party and the American Woman Suffrage Association, Jeannette Rankin returned to Montana. She continued her working on women's suffrage through speaking engagements and organization efforts. Rankins involvement helped Montanan women gain the right to vote in 1914. Rankin decided to run as a Republican for the United States House of Representatives in 1916. Her brother a prominent businessman supported her financially. Some people thought that her campaign would sour the fight for women's voting rights. Her victory on August 29, 2016 sealed her place in history; she became the first women elected to U.S. Congress. Jeannette Rankin was officially sworn in as a member of 65th Congress on April 2, 1917. One of her first votes was against declaring war on Germany, which marked the United States's entry into World War I. She continued supporting women's suffrage, and she is appointed to a committee formed to examine the issue. In 1918, she opened debate in the U.S. House of Representatives on a resolution to grant women the right to vote. It was the precursor to the eventual constitutional amendment ratified two years later. Rankin did not run for reelection to the U.S. House of Representatives. Instead, she sought election to the United States Senate. Her bid was very unsuccessful. She left Montana and moved to Georgia, where she purchased a farm. Despite the move, she maintained her status as a Montana resident. More than 20 years after her first term in Congress, Rankin won the 1940 election for the 77th Congress as a Montana Representative. In her second term she was an outspoken opponent of World War II. After leaving Congress in 1943, she continued to advocate for women's rights and world peace until her death in 1973. -Which is a reasonable inference one can draw about Jeannette Rankin?

There have been many famous political firsts in the history of the United States. Jeannette Pickering Rankin is no exception. She was the first woman elected to the United States Congress in 1917. Interestingly, she was a member of Congress before the U.S. Constitutional Amendment XIX granting women the right to vote was ratified. Jeannette Rankin was born near Missoula, Montana on June 11, 1880. Her father was a rancher and her mother was a schoolteacher. Jeannette was their first child. She attended public schools in Montana, and graduated from the University of Montana at Missoula in 1902 with a Bachelor of Science degree in biology. She began promoting the women's suffrage movement - an effort to secure women's voting rights - in 1910. After working for the New York Women Suffrage Party and the American Woman Suffrage Association, Jeannette Rankin returned to Montana. She continued her working on women's suffrage through speaking engagements and organization efforts. Rankins involvement helped Montanan women gain the right to vote in 1914. Rankin decided to run as a Republican for the United States House of Representatives in 1916. Her brother a prominent businessman supported her financially. Some people thought that her campaign would sour the fight for women's voting rights. Her victory on August 29, 2016 sealed her place in history; she became the first women elected to U.S. Congress. Jeannette Rankin was officially sworn in as a member of 65th Congress on April 2, 1917. One of her first votes was against declaring war on Germany, which marked the United States's entry into World War I. She continued supporting women's suffrage, and she is appointed to a committee formed to examine the issue. In 1918, she opened debate in the U.S. House of Representatives on a resolution to grant women the right to vote. It was the precursor to the eventual constitutional amendment ratified two years later. Rankin did not run for reelection to the U.S. House of Representatives. Instead, she sought election to the United States Senate. Her bid was very unsuccessful. She left Montana and moved to Georgia, where she purchased a farm. Despite the move, she maintained her status as a Montana resident. More than 20 years after her first term in Congress, Rankin won the 1940 election for the 77th Congress as a Montana Representative. In her second term she was an outspoken opponent of World War II. After leaving Congress in 1943, she continued to advocate for women's rights and world peace until her death in 1973. -How old was Jeannette Rankin when she died?

Palladium, a soft shiny silvery-white metal, is one of six platinum group metals and is relatively rare. It was discovered in 1803 by William Hyde Wollaston. Palladium often replaces platinum since it is cheaper, harder and lighter. It can be drawn into wire or hammered out into sheets, it is often mixed with gold for "white gold" jewelry. Palladium can also be used to make surgical instruments. Automobile manufacturers need the world's palladium for catalytic converters. Along with gold, silver, and platinum, palladium is a precious metal owned and traded by investors. Palladium mining is an intricate process because it is spread out under the earth's surface. Mining palladium uses mechanical extraction methods that simplify the process. Makes it easier to get down into the Earth's crust. The reserves in the upper portions of the crust is becoming depleted, so miners have to dig deeper. Most palladium is in Russian, North America, South Africa, and South America. The largest North American palladium mine - Montana's Stillwater mine - is located in the United States. In South Africa, there is the largest proportion of palladium and platinum resource located mainly at the Bushveld Igeneous Complex. -For what reason is palladium used as a replacement for platinum?

Etiquette, which is sometimes unwritten, is a code that governs the expectations of social behavior of people. It usually reflects the cultures and traditions of countries. The Democratic Republic of the Congo is the second largest country in African. It is also known as Congo (Kinshasa) or DRC. With over 200 ethnic groups represented the people of the Congo have a wide variety of customs, traditions, and values. They vary from place to place and group to group, especially when it comes to living in urban areas and rural areas. Therefore the etiquette rules differs depending on where a person lives. Congolese that live in urban areas tend to have more Western customs and traditions. It is important to greet each other, and inquire about each others situation before other matters are discussed. Greetings consists of speaking, shaking their hands, and smiling. In the rural areas, men and women do not shake hands. Men will shake the hands of other men. Some women will greet men by clapping their hands and bowing slightly. When dining in the Congo hands should be washed before and after eating. People should only eat with their right hands, especially if they are eating with their fingers. Men and women use separate communal bowls; often, women may sit together. When eating out of a communal bowl, people eat from the space directly in front of them. When utensils are used, the left hand holds the fork and the right hand holds the knife. Dressing in the Congo is greatly influenced by the Western world, however, they are mixed with traditional clothing such as kikwembe, abacos, or a dashiki. The nicer a person look, the more respect he or she will receive. Jewelry is often made from wood, ivory bones, or shells. Many people in rural areas walk barefoot, but sandals and slippers are commonly worn. -What connection is made between how a person dresses and how he is treated in the Congo?

Etiquette, which is sometimes unwritten, is a code that governs the expectations of social behavior of people. It usually reflects the cultures and traditions of countries. The Democratic Republic of the Congo is the second largest country in African. It is also known as Congo (Kinshasa) or DRC. With over 200 ethnic groups represented the people of the Congo have a wide variety of customs, traditions, and values. They vary from place to place and group to group, especially when it comes to living in urban areas and rural areas. Therefore the etiquette rules differs depending on where a person lives. Congolese that live in urban areas tend to have more Western customs and traditions. It is important to greet each other, and inquire about each others situation before other matters are discussed. Greetings consists of speaking, shaking their hands, and smiling. In the rural areas, men and women do not shake hands. Men will shake the hands of other men. Some women will greet men by clapping their hands and bowing slightly. When dining in the Congo hands should be washed before and after eating. People should only eat with their right hands, especially if they are eating with their fingers. Men and women use separate communal bowls; often, women may sit together. When eating out of a communal bowl, people eat from the space directly in front of them. When utensils are used, the left hand holds the fork and the right hand holds the knife. Dressing in the Congo is greatly influenced by the Western world, however, they are mixed with traditional clothing such as kikwembe, abacos, or a dashiki. The nicer a person look, the more respect he or she will receive. Jewelry is often made from wood, ivory bones, or shells. Many people in rural areas walk barefoot, but sandals and slippers are commonly worn. -What difference in how men and women greet each other in rural areas should be considered by visitors from urban areas?

Palladium, a soft shiny silvery-white metal, is one of six platinum group metals and is relatively rare. It was discovered in 1803 by William Hyde Wollaston. Palladium often replaces platinum since it is cheaper, harder and lighter. It can be drawn into wire or hammered out into sheets, it is often mixed with gold for "white gold" jewelry. Palladium can also be used to make surgical instruments. Automobile manufacturers need the world's palladium for catalytic converters. Along with gold, silver, and platinum, palladium is a precious metal owned and traded by investors. Palladium mining is an intricate process because it is spread out under the earth's surface. Mining palladium uses mechanical extraction methods that simplify the process. Makes it easier to get down into the Earth's crust. The reserves in the upper portions of the crust is becoming depleted, so miners have to dig deeper. Most palladium is in Russian, North America, South Africa, and South America. The largest North American palladium mine - Montana's Stillwater mine - is located in the United States. In South Africa, there is the largest proportion of palladium and platinum resource located mainly at the Bushveld Igeneous Complex. -Why do automobile manufacturers use palladium?

There have been many famous political firsts in the history of the United States. Jeannette Pickering Rankin is no exception. She was the first woman elected to the United States Congress in 1917. Interestingly, she was a member of Congress before the U.S. Constitutional Amendment XIX granting women the right to vote was ratified. Jeannette Rankin was born near Missoula, Montana on June 11, 1880. Her father was a rancher and her mother was a schoolteacher. Jeannette was their first child. She attended public schools in Montana, and graduated from the University of Montana at Missoula in 1902 with a Bachelor of Science degree in biology. She began promoting the women's suffrage movement - an effort to secure women's voting rights - in 1910. After working for the New York Women Suffrage Party and the American Woman Suffrage Association, Jeannette Rankin returned to Montana. She continued her working on women's suffrage through speaking engagements and organization efforts. Rankins involvement helped Montanan women gain the right to vote in 1914. Rankin decided to run as a Republican for the United States House of Representatives in 1916. Her brother a prominent businessman supported her financially. Some people thought that her campaign would sour the fight for women's voting rights. Her victory on August 29, 2016 sealed her place in history; she became the first women elected to U.S. Congress. Jeannette Rankin was officially sworn in as a member of 65th Congress on April 2, 1917. One of her first votes was against declaring war on Germany, which marked the United States's entry into World War I. She continued supporting women's suffrage, and she is appointed to a committee formed to examine the issue. In 1918, she opened debate in the U.S. House of Representatives on a resolution to grant women the right to vote. It was the precursor to the eventual constitutional amendment ratified two years later. Rankin did not run for reelection to the U.S. House of Representatives. Instead, she sought election to the United States Senate. Her bid was very unsuccessful. She left Montana and moved to Georgia, where she purchased a farm. Despite the move, she maintained her status as a Montana resident. More than 20 years after her first term in Congress, Rankin won the 1940 election for the 77th Congress as a Montana Representative. In her second term she was an outspoken opponent of World War II. After leaving Congress in 1943, she continued to advocate for women's rights and world peace until her death in 1973. -Why didn't Rankin run for a second term in Congress immediately following her first term?

Etiquette, which is sometimes unwritten, is a code that governs the expectations of social behavior of people. It usually reflects the cultures and traditions of countries. The Democratic Republic of the Congo is the second largest country in African. It is also known as Congo (Kinshasa) or DRC. With over 200 ethnic groups represented the people of the Congo have a wide variety of customs, traditions, and values. They vary from place to place and group to group, especially when it comes to living in urban areas and rural areas. Therefore the etiquette rules differs depending on where a person lives. Congolese that live in urban areas tend to have more Western customs and traditions. It is important to greet each other, and inquire about each others situation before other matters are discussed. Greetings consists of speaking, shaking their hands, and smiling. In the rural areas, men and women do not shake hands. Men will shake the hands of other men. Some women will greet men by clapping their hands and bowing slightly. When dining in the Congo hands should be washed before and after eating. People should only eat with their right hands, especially if they are eating with their fingers. Men and women use separate communal bowls; often, women may sit together. When eating out of a communal bowl, people eat from the space directly in front of them. When utensils are used, the left hand holds the fork and the right hand holds the knife. Dressing in the Congo is greatly influenced by the Western world, however, they are mixed with traditional clothing such as kikwembe, abacos, or a dashiki. The nicer a person look, the more respect he or she will receive. Jewelry is often made from wood, ivory bones, or shells. Many people in rural areas walk barefoot, but sandals and slippers are commonly worn. -Because of the way communal bowls are shared in Congolese dining, what other division may occur during dining?

Etiquette, which is sometimes unwritten, is a code that governs the expectations of social behavior of people. It usually reflects the cultures and traditions of countries. The Democratic Republic of the Congo is the second largest country in African. It is also known as Congo (Kinshasa) or DRC. With over 200 ethnic groups represented the people of the Congo have a wide variety of customs, traditions, and values. They vary from place to place and group to group, especially when it comes to living in urban areas and rural areas. Therefore the etiquette rules differs depending on where a person lives. Congolese that live in urban areas tend to have more Western customs and traditions. It is important to greet each other, and inquire about each others situation before other matters are discussed. Greetings consists of speaking, shaking their hands, and smiling. In the rural areas, men and women do not shake hands. Men will shake the hands of other men. Some women will greet men by clapping their hands and bowing slightly. When dining in the Congo hands should be washed before and after eating. People should only eat with their right hands, especially if they are eating with their fingers. Men and women use separate communal bowls; often, women may sit together. When eating out of a communal bowl, people eat from the space directly in front of them. When utensils are used, the left hand holds the fork and the right hand holds the knife. Dressing in the Congo is greatly influenced by the Western world, however, they are mixed with traditional clothing such as kikwembe, abacos, or a dashiki. The nicer a person look, the more respect he or she will receive. Jewelry is often made from wood, ivory bones, or shells. Many people in rural areas walk barefoot, but sandals and slippers are commonly worn. -Which is a valid inference about the extension of customs in the Congo?

Once upon a time, a mouse, a bird, and a sausage, entered into partnership and set up house together. For a long time all went well; they lived in great comfort, and prospered so far as to be able to add considerably to their stores. The bird's duty was to fly daily into the wood and bring in fuel; the mouse fetched the water, and the sausage saw to the cooking. When people are too well off they always begin to long for something new. And so it came to pass, that the bird, while out one day, met a fellow bird, to whom he boastfully expatiated on the excellence of his household arrangements. But the other bird sneered at him for being a poor simpleton, who did all the hard work, while the other two stayed at home and had a good time of it. For, when the mouse had made the fire and fetched in the water, she could retire into her little room and rest until it was time to set the table. The sausage had only to watch the pot to see that the food was properly cooked, and when it was near dinner-time, he just threw himself into the broth, or rolled in and out among the vegetables three or four times, and there they were, buttered, and salted, and ready to be served. Then, when the bird came home and had laid aside his burden, they sat down to table, and when they had finished their meal, they could sleep their fill till the following morning: and that was really a very delightful life. Influenced by those remarks, the bird next morning refused to bring in the wood, telling the others that he had been their servant long enough, and had been a fool into the bargain, and that it was now time to make a change, and to try some other way of arranging the work. Beg and pray as the mouse and the sausage might, it was of no use; the bird remained master of the situation, and the venture had to be made. They therefore drew lots, and it fell to the sausage to bring in the wood, to the mouse to cook, and to the bird to fetch the water. And now what happened? The sausage started in search of wood, the bird made the fire, and the mouse put on the pot, and then these two waited till the sausage returned with the fuel for the following day. But the sausage remained so long away, that they became uneasy, and the bird flew out to meet him. He had not flown far, however, when he came across a dog who, having met the sausage, had regarded him as his legitimate booty, and so seized and swallowed him. The bird complained to the dog of this bare-faced robbery, but nothing he said was of any avail, for the dog answered that he found false credentials on the sausage, and that was the reason his life had been forfeited. He picked up the wood, and flew sadly home, and told the mouse all he had seen and heard. They were both very unhappy, but agreed to make the best of things and to remain with one another. So now the bird set the table, and the mouse looked after the food and, wishing to prepare it in the same way as the sausage, by rolling in and out among the vegetables to salt and butter them, she jumped into the pot; but she stopped short long before she reached the bottom, having already parted not only with her skin and hair, but also with life. Presently the bird came in and wanted to serve up the dinner, but he could nowhere see the cook. In his alarm and flurry, he threw the wood here and there about the floor, called and searched, but no cook was to be found. Then some of the wood that had been carelessly thrown down, caught fire and began to blaze. The bird hastened to fetch some water, but his pail fell into the well, and he after it, and as he was unable to recover himself, he was drowned. -Which statement accurately describes the old and new jobs of one character in the story?

That time of year thou mayst in me behold When yellow leaves, or none, or few, do hang Upon those boughs which shake against the cold, Bare ruin'd choirs, where late the sweet birds sang. In me thou see'st the twilight of such day As after sunset fadeth in the west; Which by and by black night doth take away, Death's second self, that seals up all in rest. In me thou see'st the glowing of such fire, That on the ashes of his youth doth lie, As the death-bed, whereon it must expire, Consum'd with that which it was nourish'd by. This thou perceiv'st, which makes thy love more strong, To love that well, which thou must leave ere long. -As a result of the metaphorical setting of the sun, turning of the leaves, and burning down of the fire, what must happen to the speaker and the person he is addressing?

Once upon a time, a mouse, a bird, and a sausage, entered into partnership and set up house together. For a long time all went well; they lived in great comfort, and prospered so far as to be able to add considerably to their stores. The bird's duty was to fly daily into the wood and bring in fuel; the mouse fetched the water, and the sausage saw to the cooking. When people are too well off they always begin to long for something new. And so it came to pass, that the bird, while out one day, met a fellow bird, to whom he boastfully expatiated on the excellence of his household arrangements. But the other bird sneered at him for being a poor simpleton, who did all the hard work, while the other two stayed at home and had a good time of it. For, when the mouse had made the fire and fetched in the water, she could retire into her little room and rest until it was time to set the table. The sausage had only to watch the pot to see that the food was properly cooked, and when it was near dinner-time, he just threw himself into the broth, or rolled in and out among the vegetables three or four times, and there they were, buttered, and salted, and ready to be served. Then, when the bird came home and had laid aside his burden, they sat down to table, and when they had finished their meal, they could sleep their fill till the following morning: and that was really a very delightful life. Influenced by those remarks, the bird next morning refused to bring in the wood, telling the others that he had been their servant long enough, and had been a fool into the bargain, and that it was now time to make a change, and to try some other way of arranging the work. Beg and pray as the mouse and the sausage might, it was of no use; the bird remained master of the situation, and the venture had to be made. They therefore drew lots, and it fell to the sausage to bring in the wood, to the mouse to cook, and to the bird to fetch the water. And now what happened? The sausage started in search of wood, the bird made the fire, and the mouse put on the pot, and then these two waited till the sausage returned with the fuel for the following day. But the sausage remained so long away, that they became uneasy, and the bird flew out to meet him. He had not flown far, however, when he came across a dog who, having met the sausage, had regarded him as his legitimate booty, and so seized and swallowed him. The bird complained to the dog of this bare-faced robbery, but nothing he said was of any avail, for the dog answered that he found false credentials on the sausage, and that was the reason his life had been forfeited. He picked up the wood, and flew sadly home, and told the mouse all he had seen and heard. They were both very unhappy, but agreed to make the best of things and to remain with one another. So now the bird set the table, and the mouse looked after the food and, wishing to prepare it in the same way as the sausage, by rolling in and out among the vegetables to salt and butter them, she jumped into the pot; but she stopped short long before she reached the bottom, having already parted not only with her skin and hair, but also with life. Presently the bird came in and wanted to serve up the dinner, but he could nowhere see the cook. In his alarm and flurry, he threw the wood here and there about the floor, called and searched, but no cook was to be found. Then some of the wood that had been carelessly thrown down, caught fire and began to blaze. The bird hastened to fetch some water, but his pail fell into the well, and he after it, and as he was unable to recover himself, he was drowned. -What was the author's purpose in writing this story?

Once upon a time, a mouse, a bird, and a sausage, entered into partnership and set up house together. For a long time all went well; they lived in great comfort, and prospered so far as to be able to add considerably to their stores. The bird's duty was to fly daily into the wood and bring in fuel; the mouse fetched the water, and the sausage saw to the cooking. When people are too well off they always begin to long for something new. And so it came to pass, that the bird, while out one day, met a fellow bird, to whom he boastfully expatiated on the excellence of his household arrangements. But the other bird sneered at him for being a poor simpleton, who did all the hard work, while the other two stayed at home and had a good time of it. For, when the mouse had made the fire and fetched in the water, she could retire into her little room and rest until it was time to set the table. The sausage had only to watch the pot to see that the food was properly cooked, and when it was near dinner-time, he just threw himself into the broth, or rolled in and out among the vegetables three or four times, and there they were, buttered, and salted, and ready to be served. Then, when the bird came home and had laid aside his burden, they sat down to table, and when they had finished their meal, they could sleep their fill till the following morning: and that was really a very delightful life. Influenced by those remarks, the bird next morning refused to bring in the wood, telling the others that he had been their servant long enough, and had been a fool into the bargain, and that it was now time to make a change, and to try some other way of arranging the work. Beg and pray as the mouse and the sausage might, it was of no use; the bird remained master of the situation, and the venture had to be made. They therefore drew lots, and it fell to the sausage to bring in the wood, to the mouse to cook, and to the bird to fetch the water. And now what happened? The sausage started in search of wood, the bird made the fire, and the mouse put on the pot, and then these two waited till the sausage returned with the fuel for the following day. But the sausage remained so long away, that they became uneasy, and the bird flew out to meet him. He had not flown far, however, when he came across a dog who, having met the sausage, had regarded him as his legitimate booty, and so seized and swallowed him. The bird complained to the dog of this bare-faced robbery, but nothing he said was of any avail, for the dog answered that he found false credentials on the sausage, and that was the reason his life had been forfeited. He picked up the wood, and flew sadly home, and told the mouse all he had seen and heard. They were both very unhappy, but agreed to make the best of things and to remain with one another. So now the bird set the table, and the mouse looked after the food and, wishing to prepare it in the same way as the sausage, by rolling in and out among the vegetables to salt and butter them, she jumped into the pot; but she stopped short long before she reached the bottom, having already parted not only with her skin and hair, but also with life. Presently the bird came in and wanted to serve up the dinner, but he could nowhere see the cook. In his alarm and flurry, he threw the wood here and there about the floor, called and searched, but no cook was to be found. Then some of the wood that had been carelessly thrown down, caught fire and began to blaze. The bird hastened to fetch some water, but his pail fell into the well, and he after it, and as he was unable to recover himself, he was drowned. -Which of the three characters had the most challenging job?

There have been many famous political firsts in the history of the United States. Jeannette Pickering Rankin is no exception. She was the first woman elected to the United States Congress in 1917. Interestingly, she was a member of Congress before the U.S. Constitutional Amendment XIX granting women the right to vote was ratified. Jeannette Rankin was born near Missoula, Montana on June 11, 1880. Her father was a rancher and her mother was a schoolteacher. Jeannette was their first child. She attended public schools in Montana, and graduated from the University of Montana at Missoula in 1902 with a Bachelor of Science degree in biology. She began promoting the women's suffrage movement - an effort to secure women's voting rights - in 1910. After working for the New York Women Suffrage Party and the American Woman Suffrage Association, Jeannette Rankin returned to Montana. She continued her working on women's suffrage through speaking engagements and organization efforts. Rankins involvement helped Montanan women gain the right to vote in 1914. Rankin decided to run as a Republican for the United States House of Representatives in 1916. Her brother a prominent businessman supported her financially. Some people thought that her campaign would sour the fight for women's voting rights. Her victory on August 29, 2016 sealed her place in history; she became the first women elected to U.S. Congress. Jeannette Rankin was officially sworn in as a member of 65th Congress on April 2, 1917. One of her first votes was against declaring war on Germany, which marked the United States's entry into World War I. She continued supporting women's suffrage, and she is appointed to a committee formed to examine the issue. In 1918, she opened debate in the U.S. House of Representatives on a resolution to grant women the right to vote. It was the precursor to the eventual constitutional amendment ratified two years later. Rankin did not run for reelection to the U.S. House of Representatives. Instead, she sought election to the United States Senate. Her bid was very unsuccessful. She left Montana and moved to Georgia, where she purchased a farm. Despite the move, she maintained her status as a Montana resident. More than 20 years after her first term in Congress, Rankin won the 1940 election for the 77th Congress as a Montana Representative. In her second term she was an outspoken opponent of World War II. After leaving Congress in 1943, she continued to advocate for women's rights and world peace until her death in 1973. -Why did some women's rights supporters not support Jeannette Rankin's run for Congress in 1916?

Etiquette, which is sometimes unwritten, is a code that governs the expectations of social behavior of people. It usually reflects the cultures and traditions of countries. The Democratic Republic of the Congo is the second largest country in African. It is also known as Congo (Kinshasa) or DRC. With over 200 ethnic groups represented the people of the Congo have a wide variety of customs, traditions, and values. They vary from place to place and group to group, especially when it comes to living in urban areas and rural areas. Therefore the etiquette rules differs depending on where a person lives. Congolese that live in urban areas tend to have more Western customs and traditions. It is important to greet each other, and inquire about each others situation before other matters are discussed. Greetings consists of speaking, shaking their hands, and smiling. In the rural areas, men and women do not shake hands. Men will shake the hands of other men. Some women will greet men by clapping their hands and bowing slightly. When dining in the Congo hands should be washed before and after eating. People should only eat with their right hands, especially if they are eating with their fingers. Men and women use separate communal bowls; often, women may sit together. When eating out of a communal bowl, people eat from the space directly in front of them. When utensils are used, the left hand holds the fork and the right hand holds the knife. Dressing in the Congo is greatly influenced by the Western world, however, they are mixed with traditional clothing such as kikwembe, abacos, or a dashiki. The nicer a person look, the more respect he or she will receive. Jewelry is often made from wood, ivory bones, or shells. Many people in rural areas walk barefoot, but sandals and slippers are commonly worn. -What does the author's tone suggest about the customs in different parts of the country?