Exam 2: Indian Aesthetics and Philosophy: Exploring Concepts of Nature, Purusa, and Rasa

Sankhya aesthetics is ________ .

_______ is the author of sankhyakarika.

According to _________ nature is not wholly beautiful.

According to ___________ right knowledge is the knowledge of the separation of purusa from prakriti.

According to ____________ rasa is a permanent mental state intensified by determinants, consequents and transitory emotions.

According to _______________artistic attitude is characterized by a temporary forgetting of our individuality.

According to the rasa sutra of Bharata the birth rasa takes place out of the combination of _________, anubhava and vyabhicharibhava .

The aim art according to samkhya and Vedanta is to induce _______.

_________ is the special power words in poetry and drama assume according bhattanayaka

Both Bharatha and Aristotle were primarily concerned with __________.

Prakrti and purusa are the two realities according to ______ system.

Acording to bhattanayaka aesthetic experience is not noetic in character ,but it is a kind of ____________ .

The concept of _______ is Bhattanayaka's main contribution to Indian aesthetics.

"Vibhavanubhavavyabhicharisamyogadrasanispattih" is the _______ .

Vacaspatimisra wrote a commentary on ____________ .

BhattaLollata was not concerned about __________ view of rasa.

Brahmasutra is the basic text of _______ school of Indian philosophy.

According to Bharatha _________ is the expression of mental states.

According to samkhya philosophy everything is made up of _______ gunas.

Purusa according to samkhya conception is absolutely _________ .