Exam 7: Phenomenology and the Study of Being: Exploring Concepts and Attitudes
Exam 1: Structuralism and Post-Structuralism25 Questions
Exam 2: Hermeneutics, Gadamer, Husserl, Heidegger, and Existentialism25 Questions
Exam 3: Philosophy: Figures, Concepts, and Movements25 Questions
Exam 4: From of Grammatology to Vienna Circle25 Questions
Exam 5: Philosophy of Language, Meaning, and Interpretation25 Questions
Exam 6: Key Concepts and Thinkers in Phenomenology25 Questions
Exam 7: Phenomenology and the Study of Being: Exploring Concepts and Attitudes24 Questions
Exam 8: Existentialism and Phenomenology: Key Concepts and Thinkers24 Questions
Exam 9: Philosophy and Existentialism24 Questions
Exam 10: Philosophical Inquiries Into Existentialism and Language25 Questions
Exam 11: Philosophy and Semiotics: Exploring Meaning and Representation16 Questions
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The ----------- attitude is a turn towards world's meaning .
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The -------- is a naïve acceptance of reality as a domain of facts independent of consciousness.
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Heidegger's attempt to overcome western metaphysics is influenced by -------.
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The temporal character of ------------- is derived from the tripartite ontological structure: existence, thrownness, and fallenness .
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---------- is critical of the ontotheological conception of substance.
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----------- consider that he has widened the sphere of meaning to include all intentional acts.
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According to ----------- language is not the original bearer of meaning.
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For --------- an essence is that which holds throughout all perceptions of an object.
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----------- asks: "What is the mode of being of that being in which the world constitutes itself?"
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The central theme of ---------'s philosophy is the question concerning the meaning of being .
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The task of --------------- is to distinguish between being and entities.
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---------- discloses the world as a correlative of transcendental subjectivity.
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The ------------ reduction is a suspension of judgments about the existence or nonexistence of the external world.
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----------- attempted to access being (Sein) by means of phenomenological analysis of human existence (Dasein) in respect to its temporal and historical character.
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------------ reduction tries is to identify the basic components of phenomena.
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------------ are the pre given context in which we find ourselves .
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Unlike ---------- Husserl did not differentiate between noumenal and phenomenal realm.
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