Exam 6: Nonconsequentialist Theories: Do Your Duty
Exam 1: Ethics and the Examined Life 25 Questions
Exam 2: Subjectivism, Relativism, and Emotivism25 Questions
Exam 3: Evaluating Moral Arguments25 Questions
Exam 4: The Power of Moral Theories25 Questions
Exam 5: Consequentialist Theories: Maximize the Good33 Questions
Exam 6: Nonconsequentialist Theories: Do Your Duty25 Questions
Exam 7: Virtue Ethics: Be a Good Person26 Questions
Exam 8: Feminist Ethics and the Ethics of Care25 Questions
Exam 9: Abortion25 Questions
Exam 10: Euthanasia and Physician-Assisted Suicide26 Questions
Exam 11: Delivering Health Care25 Questions
Exam 12: Animal Welfare25 Questions
Exam 13: Environmental Ethics25 Questions
Exam 14: Racism, Equality, and Discrimination34 Questions
Exam 15: Sexual Morality26 Questions
Exam 16: Free Speech on Campus25 Questions
Exam 17: Drugs, Guns, and Personal Liberty35 Questions
Exam 18: Capital Punishment26 Questions
Exam 19: Political Violence: War, Terrorism, and Torture25 Questions
Exam 20: The Ethics of Immigration25 Questions
Exam 21: Global Economic Justice25 Questions
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Kant says that some duties generated by the categorical imperative are absolute. They are perfect duties. So, regarding the perfect duty not to lie, Kant would insist that lying is permitted if the only way to prevent the deaths of several innocent people is to lie.
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According to natural law theory, it would be morally permissible to abort a woman's fetus to save her life.
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Consider this comment from the philosopher C. D. Broad regarding Kant's means-ends principle: "If we isolate a man who is a carrier of typhoid, we are treating him merely as a cause of infection to others. But, if we refuse to isolate him, we are treating other people merely as means to his comfort and culture." This example suggests that
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Kant would say that using a person to achieve some end, such as hiring someone to paint your house, is not necessarily wrong because
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