Exam 4: Agrarian Centers and the Mandate of Heaven in Ancient China, 5000-481 B.C.E
Exam 1: The African Origins of Humanity, Prehistory-10,000 B.C.E60 Questions
Exam 2: Agrarian-Urban Centers of the Middle East and Eastern Mediterranean, 11,500-600 B.C.E61 Questions
Exam 3: Shifting Agrarian Centers in India, 3000-600 B.C.E63 Questions
Exam 4: Agrarian Centers and the Mandate of Heaven in Ancient China, 5000-481 B.C.E64 Questions
Exam 5: Origins Apart: the Americas and Oceania, 30,000-600 B.C.E62 Questions
Exam 6: Chiefdoms and Early States in Africa and the Americas, 600 B.C.E-600 C.E63 Questions
Exam 7: Innovation and Adaptation in Western Eurasia: Persia, Greece, and Rome, 550 B.C.E-600 C.E63 Questions
Exam 8: Empires and Visionaries in India, 600 B.C.E-600 C.E75 Questions
Exam 9: China: Imperial Unification and Perfecting the Moral Order, 722 B.C.E-618 C.E63 Questions
Exam 10: Islamic Civilization and Byzantium, 600-1300 C.E60 Questions
Exam 11: Innovation and Adaptation in the Western Christian World, 600-1450 C.E66 Questions
Exam 12: Contrasting Patterns in India, China, and Inner Asia, 600-1600 C.E68 Questions
Exam 13: Religious Civilizations Interacting: Korea, Japan, and Vietnam, 550-1500 C.E61 Questions
Exam 14: Patterns of State Formation in Africa, 600-1450 C.E69 Questions
Exam 15: The Rise of Empires in the Americas, 600-1550 C.E65 Questions
Exam 16: Western European Overseas Expansion and the Ottoman-Habsburg Struggle, 1450-165074 Questions
Exam 17: The Renaissance, New Sciences, and Religious Wars in Europe, 1450-175060 Questions
Exam 18: New Patterns in New Worlds: Colonialism and Indigenous Responses in the Americas, 1500-180077 Questions
Exam 19: African Kingdoms, the Atlantic Slave Trade, and the Origins of Black America, 1450-180067 Questions
Exam 20: The Mughal Empire: Muslim Rulers and Hindu Subjects, 1400-175072 Questions
Exam 21: Regulating the Inner and Outer Domains: China and Japan, 1500-180064 Questions
Exam 22: Patterns of Nation-States and Culture in the Atlantic World, 1750-187159 Questions
Exam 23: Creoles and Caudillos: Latin America in the Nineteenth Century, 1790-191760 Questions
Exam 24: The Challenge of Modernity: East Asia, 1750-191070 Questions
Exam 25: Adaptation and Resistance: the Ottoman and Russian Empires, 1683-190860 Questions
Exam 26: Industrialization and Its Discontents, 1750-191462 Questions
Exam 27: The New Imperialism in the Nineteenth Century, 1750-191465 Questions
Exam 28: World Wars and Competing Visions of Modernity, 1900-194574 Questions
Exam 29: Reconstruction, Cold War, and Decolonization, 1945-196268 Questions
Exam 30: The End of the Cold War, Western Social Transformation, and the Developing World, 1963-199170 Questions
Exam 31: A Fragile Capitalist-Democratic World Order, 1991-201460 Questions
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After ____________, the Longshan and other late Neolithic cultures were at a point where a transition to a society marked by large towns and even small cities was becoming discernable.
(Multiple Choice)
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The concept of tian or "Heaven" which had, by the end of the Zhou era, become the guiding force in nearly every major Chinese religious and philosophical tradition:
(Multiple Choice)
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The perimeter of the _________ settlement is surrounded by a defensive ditch, with 40 homes arranged around a rectangular central structure believed to be a clan meeting house.
(Multiple Choice)
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By shrewd diplomacy and careful use of military power, Qi became the first "senior" or ba state in a system of ____________ in which the lesser Zhou states deferred to the ba state as the protector of the Zhou system.
(Multiple Choice)
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Of all the innovations commonly associated with Chinese culture, the following is perhaps the one with the longest-lasting impact:
(Multiple Choice)
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The chariot was possibly introduced to Shang China through interaction with _____________ around 1300-1200 BCE.
(Multiple Choice)
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The historical and philosophical concept of the "Mandate of Heaven" arose from the recorded practices of:
(Multiple Choice)
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The following was not one of the idealized rulers known as the Sage Kings:
(Multiple Choice)
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Chinese rulers have always been alert to the possibility that a ______________ change could be signaled by portents or natural disasters.
(Multiple Choice)
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In the (perhaps idealized) _____________, individual families would work one of eight plots, while a common plot would provide rent and taxes to the landowner.
(Multiple Choice)
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The Zhou system of decentralized government, in which rule was conducted by landowners who owed loyalty and military service to their superiors and protection to those under them, was called fengjian, meaning:
(Multiple Choice)
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By the late Zhou period, the hierarchy of patriarchy and the growing influence of notions of ____________-felt among members of a family headed by a father-were becoming established.
(Multiple Choice)
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The following was not a characteristic of the Shang Dynasty:
(Multiple Choice)
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Which of the following is not a characteristic of Banpo Village, located on the outskirts of Xi'an?
(Multiple Choice)
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The Book of History or Classic of Documents, the Shujing, provides information concerning China's first three dynasties, which include all of these except:
(Multiple Choice)
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The suitability of the southern regions of China for __________ cultivation, as with the Gangetic societies of India, resulted in rapid growth and high population.
(Multiple Choice)
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