Exam 7: The Problem of Skepticism and Knowledge
Exam 1: The Philosophical Enterprise55 Questions
Exam 2: The Mind-Body Problem134 Questions
Exam 3: Free Will and Determinism108 Questions
Exam 4: The Problem of Personal Identity93 Questions
Exam 5: The Problem of Relativism and Morality140 Questions
Exam 6: The Problem of Evil and the Existence of God103 Questions
Exam 7: The Problem of Skepticism and Knowledge121 Questions
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Zeno's Paradox of Bisection thought experiment is intended to show that
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"The particular bulk, number, figure, and motion of the parts of fire or snow are really in them, whether anyone's senses perceive them or not; and therefore they may be called real qualities, because they really exist in those bodies. But light, heat, whiteness, or coldness, are no more really in them than sickness or pain is in manna bread." In this passage Locke locates the distinction between primary and secondary qualities in the difference between:
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Primary qualities, for Locke, are ideas about things (e.g., being solid, taking up space, being in motion or at rest) which resemble the way those things really are.
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Descartes method of doubt is intended to determine whether we can have any knowledge of the external world.
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Descartes' Dream Argument thought experiment is intended to show that
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Goldman's Fake Barns thought experiment is intended to show that
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In his critique of Locke, Berkeley notes that primary qualities (e.g., solidity, extension, motion/rest) cannot legitimately be distinguished from secondary qualities (e.g., colors, scents, sounds) because:
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Consider the following two statements: "I am thinking about a tree that no one is thinking of" and "I am thinking that there's a tree that nobody is thinking of."
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Descartes argues that the cogito (I think, therefore I am) can serve as the foundation for our knowledge of the external world because it:
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According to empiricists, all analytic truths are knowable a-priori.
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Is having TRUE belief that tracks the truth enough to have knowledge? Why or why not?
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"All bachelors are less than 8 feet tall" is a synthetic proposition because it is necessarily true.
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Descartes claims that there is at least one thing that he knows for certain, namely, that he thinks and that he exists.
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According to Plato, the physical objects we sense are copies of abstract ideas or forms.
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Leher's Human Thermometer thought experiment shows that the reliability theory is the correct analysis of knowledge.
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In this chapter, philosophical skepticism is defined as the doctrine that we have no knowledge of
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According to empiricists, all synthetic truths are knowable a-posteriori.
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Is having reliably produced TRUE belief enough for having knowledge? Why or why not?
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