Exam 6: The Unification of China

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Compare maps 6.1 and 6.2.How was the Han state different than the Qin? Discuss the threat posed by the Xiongnu.

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Maps 6.1 and 6.2 show the territorial expansion of the Han and Qin states in ancient China. The Han state was different from the Qin in several ways. Firstly, the Han dynasty was known for its adoption of Confucianism as the state ideology, while the Qin dynasty was characterized by its Legalist philosophy. Additionally, the Han dynasty was more decentralized, allowing for greater regional autonomy and a more bureaucratic system of governance, while the Qin dynasty was highly centralized and authoritarian.

One of the major threats faced by both the Han and Qin states was the Xiongnu, a confederation of nomadic tribes from the northern steppes. The Xiongnu posed a significant threat to the Chinese states, as they frequently raided the northern borders and posed a military challenge to the Chinese armies. The Han dynasty, in particular, faced numerous conflicts with the Xiongnu and eventually established a policy of appeasement and diplomacy, including the famous "tribute system" of providing gifts and tribute to the Xiongnu in exchange for peace along the northern frontier.

In conclusion, the Han state differed from the Qin in terms of ideology and governance, and both states faced the threat of the Xiongnu, which shaped their foreign policy and military strategies.

Laozi said in the Daodejing,"...practice non-interference in order to win the empire." What did he mean by these words? How does this quote demonstrate the fundamental difference between Confucianism and Daoism?

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Laozi's statement in the Daodejing about practicing non-interference in order to win the empire reflects the Daoist belief in the concept of wu wei, or "non-action." This idea suggests that one should not force or manipulate situations, but rather allow things to unfold naturally. By practicing non-interference, one can achieve harmony with the Dao, or the natural way of the universe, and ultimately achieve success without exerting excessive effort.

This quote demonstrates the fundamental difference between Confucianism and Daoism in their approaches to governance and leadership. Confucianism emphasizes the importance of moral and ethical behavior, social order, and active involvement in shaping society. Confucian teachings advocate for the use of rituals, education, and ethical conduct to create a harmonious and well-ordered society.

On the other hand, Daoism promotes a more passive and naturalistic approach to governance. The emphasis is on allowing things to unfold naturally, without excessive intervention or control. Daoist leaders are encouraged to embody humility, simplicity, and non-interference in their rule, trusting that by aligning with the Dao, they can achieve success and harmony.

In summary, Laozi's statement about practicing non-interference in order to win the empire reflects the Daoist belief in wu wei and the passive, naturalistic approach to governance, which stands in contrast to the more active and interventionist approach advocated by Confucianism.

Junzi

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