Exam 47: David Hume: We Have No Substantial Self With Which We Are Identical

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -Hume thinks that the notion of perceptions is a fiction.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -Hume reduces mind to a stream of consciousness.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -Hume says that the controversy concerning identity is merely a dispute of words.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -For Hume, identity is merely a quality that we attribute to differing perceptions.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -Hume maintains that we attribute identity over time to things even though they have undergone total change.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -Hume believes that the self is immaterial.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -Hume admits that beyond the stream of consciousness there is a transcendent self.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -Hume says that he can never catch himself at any time without a perception and can never observe anything but the perception.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -Hume points out that even though an animal may over time undergo a total change in every part, we still attribute identity to it.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -According to Hume, in our stream of consciousness there is a kernel of unchanging substance.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -Hume thinks a person is nothing but a bundle of perceptions.

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -According to Hume, ideas must come from impressions, but there is no impression from which the idea of self comes; therefore,

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -According to Hume, the mind is

In this selection Hume argues that a person does not have a self. He says that learning comes from sensory impressions and that there does not seem to be a separate impression of the self that we experience. Therefore, there is no reason to believe that we have a self. The most with which we can identify ourselves is our consciousness, and that constantly changes. There is no separate, permanent self that endures over time; personal identity is a fiction. -According to Hume, when he enters into what he calls his self, he stumbles onto various perceptions, but he