Exam 2: Ways of Interpreting Myth Part Two Epic Myths
Exam 1: Introduction to Greek Myth30 Questions
Exam 2: Ways of Interpreting Myth Part Two Epic Myths32 Questions
Exam 3: In the Beginning: Hesiods Creation Story31 Questions
Exam 4: Alienation of the Human and Divine: Prometheus, Fire, and Pandora51 Questions
Exam 5: The Divine Woman in Greek Mythology36 Questions
Exam 6: The Olympian Family of Zeus: Sharing Rule of the Universe38 Questions
Exam 7: In Touch With the Gods: Apollos Oracle at Delphi31 Questions
Exam 8: Dionysus: Rooted in Earth and Ecstasy30 Questions
Exam 9: Land of No Return: The Gloomy Kingdom of Hades34 Questions
Exam 10: Heroes of Myth: Man Divided Against Himself31 Questions
Exam 11: Heroines of Myth: Women in Many Roles10 Questions
Exam 12: Heroes at War: The Troy Saga37 Questions
Exam 13: A Different Kind of Hero: The Odysseus26 Questions
Exam 14: Myth and the Tragic Vision in the Theater of Dionysus: Euripides Bacchae29 Questions
Exam 15: The House of Atreus: Aeschyluss Oresteia30 Questions
Exam 16: The Tragic House of Laius: Sophocles Oedipus Cycle27 Questions
Exam 17: A Different Perspective on Tragedy: Euripides Medea Part Four the World of Roman Myth23 Questions
Exam 18: The Roman Vision: Greek Myths and Roman Realities31 Questions
Exam 19: Virgils Roman Epic: The Aeneid36 Questions
Exam 20: The Persistence of Mythglossary Selected Bibliography Credits Index24 Questions
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In one allegorical interpretation, the Greek gods become symbols of natural phenomena and human dispositions.
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Structuralism claims that myths reflect the tripartite structure of the psyche, dividing every story into three components: the Underworld, the earth, and the realm of the gods.
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The theory of ritual is an externalist theory of myth.
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The work of Marija Gimbutas revealed the extent of goddess-worship on Crete, but the symbols of such worship have thus far been found only on that island.
(True/False)
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Euhemerism is the term for the theory, expressed by Euhemerus of Messene, that the Greek gods were originally mortal kings who had been deified posthumously.
(True/False)
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Feminist scholars unanimously support the theory of the widely-worshipped "Mother Goddess."
(True/False)
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Feminist scholars have all agreed that the charter theory best explains myth.
(True/False)
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Myth and ritual originate because the people of a community or society feel particularly comfortable and confident about their ability to survive.
(True/False)
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The story of King Oedipus is used to illustrate the Freudian theory of male infantile sexuality.
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A theory of myth claims that myths are narratives that supply the rationale for some ritual or custom in order to help maintain social stability. Identify the name of the theory and its chief proponent.
(Multiple Choice)
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Carl Jung postulates that within the mind of every man exists a male image, the animus, and within the mind of every female exists a female soul, the anima.
(True/False)
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The Greek philosophical movement changed the way Greek writers viewed their mythology virtually overnight, plunging Greece into an age of general skepticism.
(True/False)
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According to Joseph Campbell, the hero's rites of passage represent stages in the hero's psychological development and maturation.
(True/False)
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Freudian theory claims that "dream-work" condenses and rearranges ordinary events of daily life into images that express and conceal subconscious desire.
(True/False)
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Froma Zeitlin undersstands the goddess myths as attempts to construct a female "other."
(True/False)
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