Exam 5: Symbolic Interactionism

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Is symbolic interactionism an objective or interpretive theory? How does it measure up to the standards of a good theory?

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Symbolic interactionism is generally considered an interpretive theory rather than an objective one. Interpretive theories are focused on understanding the subjective meanings and processes through which individuals interpret their experiences and the social world around them. Symbolic interactionism, in particular, is a sociological perspective that emphasizes the role of symbols and language as core elements of all human interaction.

Developed by thinkers such as George Herbert Mead and Herbert Blumer, symbolic interactionism suggests that people act based on the meanings they ascribe to things, people, and events. These meanings are derived from social interaction and modified through interpretation. Therefore, the theory is inherently subjective, as it is concerned with the internal states of individuals and the ways in which these states influence and are influenced by social interaction.

When evaluating symbolic interactionism against the standards of a good theory, we can consider several criteria:

1. **Explanatory Power**: Symbolic interactionism has strong explanatory power within the realm of micro-level social processes. It explains how individuals create and interpret symbols, and how this affects their behavior and social relationships. However, it may be less effective at explaining macro-level phenomena, such as institutional structures or economic systems.

2. **Predictive Power**: As an interpretive theory, symbolic interactionism is less concerned with making precise predictions and more focused on understanding the processes of meaning-making. Its predictive power is therefore limited, as human interpretation can be highly variable and context-dependent.

3. **Parsimony**: The theory is relatively parsimonious because it does not rely on complex or numerous assumptions to explain social interaction. It focuses on the essential role of symbols and meanings, which are seen as the fundamental components of social life.

4. **Falsifiability**: Symbolic interactionism can be difficult to falsify because it deals with subjective interpretations, which are not easily measured or disproven. However, specific hypotheses derived from the theory can be tested through qualitative research methods.

5. **Internal Consistency**: The core principles of symbolic interactionism are coherent and consistent. The theory maintains a clear focus on the importance of meanings and symbols in social interaction.

6. **Heuristic Value**: Symbolic interactionism has high heuristic value, as it has generated a significant amount of research and has been applied to a wide range of sociological topics, including identity formation, socialization, and group dynamics.

7. **Utility**: The theory is useful for understanding small-scale social interactions and the ongoing process of social construction. It has practical applications in fields such as education, social work, and therapy.

In summary, symbolic interactionism is an interpretive theory that excels in explaining the micro-level processes of meaning-making in social interactions. While it may not meet all the criteria of a good theory with the same strength as some objective theories, it remains a valuable framework for understanding human behavior within a social context.

How might an objective scholar seek to identify and measure the communication effects that George Herbert Mead had identified?

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An objective scholar seeking to identify and measure the communication effects that George Herbert Mead identified would likely approach the task by conducting thorough research and analysis. This would involve studying Mead's theories on communication and social interaction, such as his concepts of the "I" and the "me" and the role of symbols and gestures in communication.

The scholar would also need to examine Mead's influence on the field of communication and how his ideas have been applied and tested in various contexts. This could involve reviewing empirical studies and scholarly literature that have explored the impact of Mead's theories on communication behavior and outcomes.

In terms of measurement, the scholar might use quantitative and qualitative research methods to assess the effects of Mead's communication concepts. This could involve conducting surveys, experiments, or content analysis to gauge how individuals interpret and respond to symbolic communication, as well as how these interactions shape social relationships and identity formation.

Overall, an objective scholar would approach the task of identifying and measuring the communication effects of Mead's theories with a rigorous and critical mindset, seeking to understand the nuances and complexities of his ideas and their real-world implications.

Herbert Blumer suggests that ________ arises out of the social interaction that people have with each other.

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Most sociologists saw society as consisting of individual actors who make their own choices, whereas Herbert Mead believed in society-by-previous-design rather than in society-in-the-making.

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In folklore and in fiction, there are stories of humans reared by animals (for example, Mowgli in Rudyard Kipling's The Jungle Book) who are conceptualized as having a sense of self. Could such a person exist? Explain your position.

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The "me" is viewed as an object-the image of self seen in the looking glass of other people's reactions.

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An inner dialogue used to test alternatives, rehearse actions, and anticipate reactions before responding is called ________.

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Keith believes that his thoughts, self-concept, and society are created through communication. He most likely is a social constructionist.

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An inner dialogue used to test alternatives, rehearse actions, and anticipate reactions before responding is called:

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George Herbert Mead used tightly controlled behavioral experiments and checklist surveys to verify his theory.

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How would a symbolic interactionist evaluate Shannon and Weaver's work? What feedback would information theorists provide George Herbert Mead's disciples?

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Discuss the differences between "I" and "me." Are they always different?

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George Herbert Mead advocated research through a form of ethnography in which researchers systematically set out to share in the lives of the people they study; this is called:

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According to George Herbert Mead, the self is an ongoing process combining the "I" and the "me." Identify a true statement about the "me."

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Which of the following statements is true about the book The Presentation of Self in Everyday Life, written by sociologist Erving Goffman, University of California, Berkeley?

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Herbert Blumer stated three core principles of symbolic interactionism that deal with meaning, language, and thinking. Identify a true statement about meaning.

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There is no "me" at birth.

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For George Herbert Mead, the generalized other refers to:

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The person who coined the term "symbolic interactionism" was:

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For Emmanuel Levinas, the identity of a person's "I" is formed by ________.

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