Exam 3: John Locke: of Enthusiasm and the Quest for Truth

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -According to Locke, to reject reason in favor of revelation is to put out the light of both.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -In the search for truth, the relationship between reason and revelation is

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -The question for people who believe they have received a revelation from God is:

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -Locke does not believe in God.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -Locke thought "enthusiasm" was necessary to reach any firm conclusion.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -According to Locke, we should always proportion our belief according to the evidence.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -Locke accepted religious revelation without question.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -Locke thought reason would ultimately support propositions of faith.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -According to Locke, the sure sign that one loves the truth is

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -According to Locke, the first requirement in the search for truth is

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -Locke thought that reason should serve the purposes of the Church.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -Locke does not believe in revelations from God.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -Locke thought that truth is relative.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -Locke thinks that believing a proposition to be true makes it true.

Locke argues that in the search for truth we must beware the pitfalls of "enthusiasm" (passion or emotion) and always follow the lead of reason. Reason, he says, is a God-given faculty that demands we not entertain any proposition with greater assurance than is warranted by the evidence. We should not believe anything that reason does not support (although some mysteries such as immortality are beyond our understanding). Even revelation (immediate communication of some sort from God) must be corroborated by reason; otherwise, we cannot be sure that a revelation is genuine. A prime disrupter of the workings of reason is enthusiasm, which arises "from the conceits of a warmed or over-weening brain." Through enthusiasm we can fall prey to wishful thinking, overwrought imagination (especially the religious kind), and groundless feelings of certainty. "Reason," says Locke, "must be our last judge and guide in every thing." -Locke rejected all religious claims.