Question 1

Evangelical women most likely to (1) accept the doctrines of submission and headship and (2) show openness to feminist ideals are __________ evangelicals.

Accepted Answer

A)  feminist 
B)  moderate 
C)  traditional 
D)  promise keepers 
A)  feminist 
B)  moderate 
C)  traditional 
D)  promise keepers B

Question 2

In her research on evangelical women, Lori Beaman (1999) found that many believe that society ___________ the role of women as mothers.

Accepted Answer

A)  supports 
B)  undervalues 
C)  places too much emphasis upon 
D)  fails to challenge 
A)  supports 
B)  undervalues 
C)  places too much emphasis upon 
D)  fails to challenge B

Question 3

Write an essay where you compare and contrast two different organized religions' public attitudes towards same-sex unions in Canada over the past five years.

Accepted Answer

In the past five years, the public attitudes towards same-sex unions in Canada have been evolving, and this evolution has been reflected in the attitudes of different organized religions. Two religions that have shown contrasting attitudes towards same-sex unions in Canada are the Anglican Church and the United Church of Canada.

The Anglican Church has historically held a conservative stance on same-sex unions, with many members and leaders opposing the idea of same-sex marriage. However, in recent years, there has been a shift in the public attitude within the Anglican Church towards same-sex unions. The church has been engaged in ongoing discussions and debates about the issue, and there have been instances of individual Anglican churches and clergy members openly supporting and performing same-sex marriages. This shift in attitude reflects a more progressive and inclusive approach within the Anglican Church towards same-sex unions.

On the other hand, the United Church of Canada has been known for its progressive and inclusive stance on same-sex unions for many years. The church has been a vocal advocate for LGBTQ rights and has actively supported the legalization of same-sex marriage in Canada. The United Church of Canada has openly welcomed LGBTQ individuals and has affirmed their right to marry and be fully included in the church community. This unwavering support for same-sex unions reflects a more liberal and accepting approach within the United Church of Canada.

Overall, while both the Anglican Church and the United Church of Canada have shown shifts in their attitudes towards same-sex unions in Canada over the past five years, the United Church of Canada has maintained a consistently progressive and inclusive stance, while the Anglican Church has shown a more gradual evolution towards acceptance. These contrasting attitudes within organized religions reflect the diversity of perspectives within Canadian society and the ongoing dialogue and debate surrounding LGBTQ rights and same-sex unions.

Question 4

Which of the following was not one of the social types identified in Lori Beaman's (2001) research on evangelical women in the Atlantic provinces?

Accepted Answer

A)  traditionalists 
B)  radicals 
C)  moderates 
D)  feminists 
A)  traditionalists 
B)  radicals 
C)  moderates 
D)  feminists

Question 5

The authors of the textbook make an important distinction between official and _________ religion.

Accepted Answer

A)  legal 
B)  personal 
C)  psychological 
D)  lived 
A)  legal 
B)  personal 
C)  psychological 
D)  lived

Question 6

Research suggests that women's roles within organized religion often ____________ their traditional roles at home.

Accepted Answer

A)  challenge 
B)  replicate 
C)  contradict 
D)  subvert 
A)  challenge 
B)  replicate 
C)  contradict 
D)  subvert

Question 7

Evangelical women most likely to reject the doctrines of submission and headship are _____________ evangelicals.

Accepted Answer

A)  feminist 
B)  moderate 
C)  traditional 
D)  promise keepers 
A)  feminist 
B)  moderate 
C)  traditional 
D)  promise keepers

Question 8

Why does Daly (1968), a former Roman Catholic nun, advocate abandonment of traditional religion as the best solution to the problem of patriarchy?

Accepted Answer

Daly puts forth the argument that organi

Question 9

With respect to covering one's hair, Homa Hoodfar's research (2003) on the hijab points out that the Qur'an ______________________.

Accepted Answer

A)  vehemently insists upon it 
B)  does not specifically discuss or recommend it 
C)  says it is up to the individual 
D)  indicates that anyone who does not do so is a sinner 
A)  vehemently insists upon it 
B)  does not specifically discuss or recommend it 
C)  says it is up to the individual 
D)  indicates that anyone who does not do so is a sinner

Question 10

What does Mary Daly, (1968), a former Roman Catholic nun, advocate as the best solution to the problem of patriarchy within organized religion?

Accepted Answer

A)  radical transformation 
B)  reshaping 
C)  reframing 
D)  abandonment 
A)  radical transformation 
B)  reshaping 
C)  reframing 
D)  abandonment

Question 11

How does "hope" get theorized in Nason-Clark's guest essay on violent religious men?

Accepted Answer

Nason-Clark reports on her extensive bac

Question 12

Which of the following four archetypical forms of the godly man was NOT identified in John Barkowski's (2003) analysis of Promise Keeper literature?

Accepted Answer

A)  expressive egalitarian 
B)  multicultural man 
C)  tender warrior 
D)  feminist warrior 
A)  expressive egalitarian 
B)  multicultural man 
C)  tender warrior 
D)  feminist warrior

Question 13

What is the aspect of Evangelical women that has generally been obscured in present-day accounts, as discussed by Beaman?

Accepted Answer

Social activism is part of the history o

Question 14

The approach to organized relation that leaves the religious institution intact, while performing major "surgery" on its body, is known as _______________.

Accepted Answer

A)  abandonment 
B)  radical transformation 
C)  reframing 
D)  reshaping 
A)  abandonment 
B)  radical transformation 
C)  reframing 
D)  reshaping

Question 15

Jean is quite hostile to feminism, and characterizes feminist groups as "selfish" and destructive. Based on Beaman's (2001) research, which type of group sentiments does she most clearly express?

Accepted Answer

A)  traditionalists 
B)  moderates 
C)  promise keepers 
D)  expressive egalitarians 
A)  traditionalists 
B)  moderates 
C)  promise keepers 
D)  expressive egalitarians

Question 16

What is "Wicca" and why is it important?

Accepted Answer

This goddess-based religion focuses upon

Question 17

Layers of meaning around particular religious/cultural symbols (such as the hijab) are best uncovered through exploration of the ways in which _______ think about their meaning.

Accepted Answer

A)  practitioners 
B)  critics 
C)  dissenters 
D)  scriptures 
A)  practitioners 
B)  critics 
C)  dissenters 
D)  scriptures

Question 18

Conduct an analysis of a debate that has taken place within a particular religious organization and amongst its members pertaining to gender/sexuality and social change. To what extent are the dynamics of abandonment and/or radical restructuring present?

Accepted Answer

The debate within a religious organizati

Question 19

Which of the following is not true of new religious movements in Canada?

Accepted Answer

A)  they are diverse 
B)  there is limited research on their day-to-day practices 
C)  their approaches to gender are shifting 
D)  they are relatively static 
A)  they are diverse 
B)  there is limited research on their day-to-day practices 
C)  their approaches to gender are shifting 
D)  they are relatively static

Question 20

What is the major criticism against the approach of "reframing" in the context of religiously endorsed gender inequality?

Accepted Answer

A)  it does not shift structurally supported gender inequality 
B)  it reverses the gender roles in equally oppressive ways 
C)  it encourages self-medication 
D)  it encourages people to leave the church 
A)  it does not shift structurally supported gender inequality 
B)  it reverses the gender roles in equally oppressive ways 
C)  it encourages self-medication 
D)  it encourages people to leave the church

Evangelical women most likely to (1) accept the doctrines of submission and headship and (2) show openness to feminist ideals are __________ evangelicals.

In her research on evangelical women, Lori Beaman (1999) found that many believe that society ___________ the role of women as mothers.

Write an essay where you compare and contrast two different organized religions' public attitudes towards same-sex unions in Canada over the past five years.

Which of the following was not one of the social types identified in Lori Beaman's (2001) research on evangelical women in the Atlantic provinces?

The authors of the textbook make an important distinction between official and _________ religion.

Research suggests that women's roles within organized religion often ____________ their traditional roles at home.

Evangelical women most likely to reject the doctrines of submission and headship are _____________ evangelicals.

Why does Daly (1968), a former Roman Catholic nun, advocate abandonment of traditional religion as the best solution to the problem of patriarchy?

With respect to covering one's hair, Homa Hoodfar's research (2003) on the hijab points out that the Qur'an ______________________.

What does Mary Daly, (1968), a former Roman Catholic nun, advocate as the best solution to the problem of patriarchy within organized religion?

How does "hope" get theorized in Nason-Clark's guest essay on violent religious men?

Which of the following four archetypical forms of the godly man was NOT identified in John Barkowski's (2003) analysis of Promise Keeper literature?

What is the aspect of Evangelical women that has generally been obscured in present-day accounts, as discussed by Beaman?

The approach to organized relation that leaves the religious institution intact, while performing major "surgery" on its body, is known as _______________.

Jean is quite hostile to feminism, and characterizes feminist groups as "selfish" and destructive. Based on Beaman's (2001) research, which type of group sentiments does she most clearly express?

What is "Wicca" and why is it important?

Layers of meaning around particular religious/cultural symbols (such as the hijab) are best uncovered through exploration of the ways in which _______ think about their meaning.

Conduct an analysis of a debate that has taken place within a particular religious organization and amongst its members pertaining to gender/sexuality and social change. To what extent are the dynamics of abandonment and/or radical restructuring present?

Which of the following is not true of new religious movements in Canada?

What is the major criticism against the approach of "reframing" in the context of religiously endorsed gender inequality?

Exploring Gender: A Multi-Dimensional Approach

Lenses of Gender

Shaping the Socio-Cultural Landscape: Stereotypes and Normative Expectations

Shaping the Socio-Cultural Landscape: Language and Media

Being Gendered: Childhood and Adolescence

Gender in Adulthood and Late Life

Intersectionality

Doing Gender

Sexualities

Negotiating Power

Families

Gender and Paid Work

Law

Crime As Case Study

Filters

Exam 14: Religion

Evangelical women most likely to (1) accept the doctrines of submission and headship and (2) show openness to feminist ideals are __________ evangelicals.

In her research on evangelical women, Lori Beaman (1999) found that many believe that society ___________ the role of women as mothers.

Write an essay where you compare and contrast two different organized religions' public attitudes towards same-sex unions in Canada over the past five years.

Which of the following was not one of the social types identified in Lori Beaman's (2001) research on evangelical women in the Atlantic provinces?

The authors of the textbook make an important distinction between official and _________ religion.

Research suggests that women's roles within organized religion often ____________ their traditional roles at home.

Evangelical women most likely to reject the doctrines of submission and headship are _____________ evangelicals.

Why does Daly (1968), a former Roman Catholic nun, advocate abandonment of traditional religion as the best solution to the problem of patriarchy?

With respect to covering one's hair, Homa Hoodfar's research (2003) on the hijab points out that the Qur'an ______________________.

What does Mary Daly, (1968), a former Roman Catholic nun, advocate as the best solution to the problem of patriarchy within organized religion?

How does "hope" get theorized in Nason-Clark's guest essay on violent religious men?

Which of the following four archetypical forms of the godly man was NOT identified in John Barkowski's (2003) analysis of Promise Keeper literature?

What is the aspect of Evangelical women that has generally been obscured in present-day accounts, as discussed by Beaman?

The approach to organized relation that leaves the religious institution intact, while performing major "surgery" on its body, is known as _______________.

Jean is quite hostile to feminism, and characterizes feminist groups as "selfish" and destructive. Based on Beaman's (2001) research, which type of group sentiments does she most clearly express?

What is "Wicca" and why is it important?

Layers of meaning around particular religious/cultural symbols (such as the hijab) are best uncovered through exploration of the ways in which _______ think about their meaning.

Conduct an analysis of a debate that has taken place within a particular religious organization and amongst its members pertaining to gender/sexuality and social change. To what extent are the dynamics of abandonment and/or radical restructuring present?

Which of the following is not true of new religious movements in Canada?

What is the major criticism against the approach of "reframing" in the context of religiously endorsed gender inequality?

Exploring Gender: A Multi-Dimensional Approach

Lenses of Gender

Shaping the Socio-Cultural Landscape: Stereotypes and Normative Expectations

Shaping the Socio-Cultural Landscape: Language and Media

Being Gendered: Childhood and Adolescence

Gender in Adulthood and Late Life

Intersectionality

Doing Gender

Sexualities

Negotiating Power

Families

Gender and Paid Work

Law

Crime As Case Study

Filters