Exam 17: Caring for Others Kohlberg and Gilligan

According to Gilligan (1982), as compared to that of women, men's moral orientations are more concerned with:

Kohlberg wanted to understand why people would:

Which of the following are levels in Gilligan's (1982) theory of moral development?

The second step in solving an ethical dilemma using peacemaking and care approaches is to identify all the particular ________ involved.

Nodding (1984) argues that one approach in finding justice in a case would be to ask:

In an ethics of care or peacemaking approach to solving ethical dilemmas the first step is to identify the options. The second step is to identify:

Kohlberg concluded that most people achieve only the third of six moral stages

Gilligan argues that in their moral decision making, women focus on and on feelings of empathy and compassion, and women are situationally oriented.

One criticism of care theory is that it is incapable of acting as a stand-alone theory and is best viewed as a supplement to the _______ ethics.

Gilligan (1982) argues that in their moral decision-making , women focus on:

At the earliest stage of individuals' lives, Kohlberg theorized the emphasis is on:

The conclusion Gilligan (1982) reached was that the caring approach is an equally valid moral perspective that has:

Feminist ethical theorists argue that the field of ethics is biased because the field has been dominated by male philosophers.

It might also be argued that women might be to an approach that emphasizes caring because of the social role that they have traditionally performed.

Fuller and Pepinsky are theorists associated with a version of criminology called _______ criminology.

The apex of Fuller's (1998) pyramid of concepts he believes makes up peacemaking criminology is formed by the concept created by Immanuel Kant:

Stage four of Kohlberg's theory focuses on:

What means that we are not simply isolated individuals but rather are linked to all other human beings, animals, and the environment?

According to West (1997), caring should be central to the meaning of:

Is there any place for retribution in peacemaking criminology? Explain your position and provide examples?