Exam 7: Labeling and Reintegrative Shaming Theory

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Research evaluating restorative justice programs has:

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Labeling theory utilizes stigmatizing labels as both an independent and a dependent variable. Define what this means, and delineate the ways in which labeling theory uses both in the explanation of deviance as a social phenomenon.

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Although there has not yet been much research done, there is some evidence that faith-based treatment and rehabilitation programs in prisons have positive effects on offenders' reintegration into the community and reduction of their risk of recidivism.

(True/False)
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Which of the following propositions has been supported by empirical research?

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Labeling theory focuses only on the negative effects of formal labels of deviance, ignoring the effects of informal labeling.

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In Braithwaite's theory, reintegrative shaming that reconciles the offender with the community is more likely in communitarian societies.

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Why people commit initial acts of deviance is beyond the scope of labeling theory.

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What is "restorative justice," and what kinds of programs are usually included as restorative justice? Have these programs been effective? Give specific examples.

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Which of the following programs rest in large part on reintegrative shaming theory?

(Multiple Choice)
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What are the implications of labeling theory for understanding the social distribution of crime by race, sex, and social class? Does research support this view?

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Restorative justice programs offer entirely new ways of responding to crime that have never been implemented in the past or in other societies.

(True/False)
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Although labeling theory has several implications for criminal and juvenile justice policy, they have been largely ignored by practitioners and policymakers.

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What evidence has thus far been produced by research on "faith-based" programs in prisons shows that they are primarily run by religious fanatics and have no effect on postrelease recidivism.

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Labeling theory focuses on each of the following except:

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