Exam 1: An Overview of Ethics

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Contrast teleological and deontological ethics. What are their key guiding principles? What are some examples of systems of ethics associated with each?

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Teleological ethics, also known as consequentialist ethics, focuses on the outcomes or consequences of actions. This means that the morality of an action is determined by the potential good or bad results it may produce. The key guiding principle of teleological ethics is the idea that the end justifies the means, meaning that as long as the outcome is positive, the action is morally acceptable. Examples of systems of ethics associated with teleological ethics include utilitarianism, which seeks to maximize overall happiness or pleasure, and ethical egoism, which prioritizes the individual's own self-interest.

On the other hand, deontological ethics, also known as non-consequentialist ethics, focuses on the inherent rightness or wrongness of actions themselves, regardless of their consequences. The key guiding principle of deontological ethics is the idea that certain actions are inherently right or wrong, and must be followed or avoided regardless of the potential outcomes. Examples of systems of ethics associated with deontological ethics include Kantian ethics, which emphasizes the importance of following moral duties and obligations based on rational principles, and divine command theory, which asserts that moral obligations are derived from a higher power or divine authority.

In summary, teleological ethics evaluates the morality of actions based on their outcomes, while deontological ethics evaluates the morality of actions based on their inherent rightness or wrongness. These two ethical approaches offer different perspectives on how to determine what is morally right or wrong, and have different implications for decision-making and moral reasoning.

Normative ethics develops codified (written) sets of principles, standards, or rules that apply to professionals.

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Law involves which of the following?

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Teleological ethics:

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When "morality" is referring to a general code of conduct put forward by a group that is separate from etiquette, law, and religion, it is being used in a descriptive sense.

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According to deontological ethics:

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The development of standards for morally acceptable conduct is a characteristic of ________ ethics.

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Ethics:

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Which of the following would be an example of a formal norm?

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Deep-seated and enduring beliefs that specific conduct or end-states of existence are personally and/or socially preferable are known as:

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Norms are formal rules that make social order possible.

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The statuses we occupy over the course of our lives do not have norms attached to them.

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Which of the following is a branch of ethics that develops standards for morally acceptable conduct and justifies those standards using logic and reason?

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The values-predisposition perspective suggests that criminal justice practitioners (e.g., police officers) bring with them specific values that those choosing careers outside the criminal justice field do not necessarily possess.

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Virtue ethics suggests that duty to self and to others is key to living a proper life.

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In many groups, etiquette may be considered part of the group's moral code.

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Moral relativism suggests that:

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Psychological egoism suggests people are moral because:

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A core argument of a care-based system of ethics is that:

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The crime control and due process "models" of the criminal justice process suggest that terminal and instrumental values have no place in the operation of the criminal justice system.

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