Exam 22: Kierkegaard and Marx: Two Ways to Correct Hegel
Exam 1: Before Philosophy: Myth in Hesiod and Homer14 Questions
Exam 2: Philosophy Before Socrates29 Questions
Exam 3: Appearance and Reality in Ancient India47 Questions
Exam 4: The Sophists: Rhetoric and Relativism in Athens25 Questions
Exam 5: Reason and Relativism in China56 Questions
Exam 6: Socrates: to Know Oneself49 Questions
Exam 7: The Trial and Death of Socrates46 Questions
Exam 8: Plato: Knowing the Real and the Good34 Questions
Exam 9: Aristotle: The Reality of the World58 Questions
Exam 10: Confucius, Mencius, and Xunzi: Virtue in Ancient China20 Questions
Exam 11: Epicureans, Stoics, and Skeptics: Happiness for the Many14 Questions
Exam 12: Jews and Christians: Sin, Salvation, and Love32 Questions
Exam 13: Augustine: God and the Soul56 Questions
Exam 14: Philosophy in the Islamic World: The Great Conversation Spreads Out25 Questions
Exam 15: Anselm and Aquinas: Existence and Essence in God and the World10 Questions
Exam 16: From Medieval to Modern Europe34 Questions
Exam 17: René Descartes: Doubting Our Way to Certainty31 Questions
Exam 18: Hobbes, Locke, and Berkeley: Materialism and the Beginnings of Empiricism20 Questions
Exam 19: David Hume: Unmasking the Pretensions of Reason29 Questions
Exam 20: Immanuel Kant: Rehabilitating Reason Within Strict Limits26 Questions
Exam 21: Georg Wilhelm Friedrich Hegel: Taking History Seriously20 Questions
Exam 22: Kierkegaard and Marx: Two Ways to Correct Hegel15 Questions
Exam 23: Moral and Political Reformers: The Happiness of All, Including Women27 Questions
Exam 24: Friedrich Nietzsche: The Value of Existence24 Questions
Exam 25: The Pragmatists: Thought and Action26 Questions
Exam 26: Ludwig Wittgenstein: Linguistic Analysis and Ordinary Language24 Questions
Exam 27: Martin Heidegger: The Meaning of Being20 Questions
Exam 28: Simone De Beauvoir: Existentialist, Feminist20 Questions
Exam 29: Postmodernism: Derrida, Foucault, and Rorty30 Questions
Exam 30: Physical Realism and the Mind: Quine, Denne23 Questions
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Explain the principle of utility. What makes this a moral principle, rather than just a piece of prudential or self-interested advice?
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Act so as to bring about by your action the set of consequences that produces the most happiness overall. It is moral in that it treats everyone alike-impartially. You are to consider your alternatives, weigh the consequences relevant to happiness, and choose to do the action that has the greatest balance of happiness over unhappiness-for everyone concerned.
What problem is justice thought to raise for the utilitarians? How does Mill argue that there is, in the last analysis, no conflict between justice and utility?
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How does Mill defend utilitarianism against the charge that it makes it impossible to understand admiration for people who act self-sacrificially?
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How does Mill defend utilitarianism against the charge that the general happiness is too high a standard?
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What bad consequences do Wollstonecraft and Mill see flowing from the differential treatment of women?
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Compare Kantian ethics with the ethics of utilitarianism, pointing out both similarities and differences.
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Would a Kantian or a utilitarian be the best friend of women's rights? Explain your answer in some detail.
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How does Mill defend utilitarianism against the charge that to take pleasure as a standard for morality is to espouse a morality for pigs?
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In replying to objections that have been raised to utilitarianism, Mill states that
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What general features of an action determine whether it is morally right or wrong? Contrast this utilitarian view with Kant's account of what makes actions right or wrong.
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