Exam 25: The Pragmatists: Thought and Action
Exam 1: Before Philosophy: Myth in Hesiod and Homer14 Questions
Exam 2: Philosophy Before Socrates29 Questions
Exam 3: Appearance and Reality in Ancient India47 Questions
Exam 4: The Sophists: Rhetoric and Relativism in Athens25 Questions
Exam 5: Reason and Relativism in China56 Questions
Exam 6: Socrates: to Know Oneself49 Questions
Exam 7: The Trial and Death of Socrates46 Questions
Exam 8: Plato: Knowing the Real and the Good34 Questions
Exam 9: Aristotle: The Reality of the World58 Questions
Exam 10: Confucius, Mencius, and Xunzi: Virtue in Ancient China20 Questions
Exam 11: Epicureans, Stoics, and Skeptics: Happiness for the Many14 Questions
Exam 12: Jews and Christians: Sin, Salvation, and Love32 Questions
Exam 13: Augustine: God and the Soul56 Questions
Exam 14: Philosophy in the Islamic World: The Great Conversation Spreads Out25 Questions
Exam 15: Anselm and Aquinas: Existence and Essence in God and the World10 Questions
Exam 16: From Medieval to Modern Europe34 Questions
Exam 17: René Descartes: Doubting Our Way to Certainty31 Questions
Exam 18: Hobbes, Locke, and Berkeley: Materialism and the Beginnings of Empiricism20 Questions
Exam 19: David Hume: Unmasking the Pretensions of Reason29 Questions
Exam 20: Immanuel Kant: Rehabilitating Reason Within Strict Limits26 Questions
Exam 21: Georg Wilhelm Friedrich Hegel: Taking History Seriously20 Questions
Exam 22: Kierkegaard and Marx: Two Ways to Correct Hegel15 Questions
Exam 23: Moral and Political Reformers: The Happiness of All, Including Women27 Questions
Exam 24: Friedrich Nietzsche: The Value of Existence24 Questions
Exam 25: The Pragmatists: Thought and Action26 Questions
Exam 26: Ludwig Wittgenstein: Linguistic Analysis and Ordinary Language24 Questions
Exam 27: Martin Heidegger: The Meaning of Being20 Questions
Exam 28: Simone De Beauvoir: Existentialist, Feminist20 Questions
Exam 29: Postmodernism: Derrida, Foucault, and Rorty30 Questions
Exam 30: Physical Realism and the Mind: Quine, Denne23 Questions
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How is the limit to thought set?
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Thought is identified as what is expressible in language. Language is made up of propositions picturing possible states of affairs. Complex molecular propositions are truth functions of elementary or atomic propositions. Wittgenstein found an operation on a set of propositions that would generate all the possible propositions (simple and logically complex) that could be formed from that set. Using that operation on the totality of elementary propositions yields everything that could be said-and so also everything that could be thought.
About philosophy, Wittgenstein tells us:
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C
Wittgenstein's main aim in the Tractatus is to
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C
Compare the solution given for the problem about the meaning of life in Wittgenstein's Tractatus with Nietzsche's solution in terms of the Overman and eternal recurrence.
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What is the task of philosophy, according to the early Wittgenstein? What is its correct method? Explain the ladder analogy.
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In Wittgenstein's Tractatus, propositions are thought of as pictures. Very briefly,
a. What do propositions picture?
b. What do tautologies picture?
c. What do true propositions picture?
d. Can one elementary proposition entail another?
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In the Tractatus, Wittgenstein held that a proposition is a picture. Explain this.
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Sketch (in a general way, without all the details) how Russell's theory of definite descriptions can dispel confusion foisted upon us by misleading features of our language.
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Explain the verifiability criterion of meaningfulness and its consequences for ethics.
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Contrast the view of value found in the pragmatists--for instance, in John Dewey's thought--with that in Wittgenstein's Tractatus.
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Is the philosophical self of the Tractatus more like Hume's fictional self or Kant's noumenal self? Explain.
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Compare Wittgenstein on the nature of value with the positivist's account of value judgments. Are there similarities? What are the differences?
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Which of these sentences can not be found in the Tractatus?
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