Exam 9: Alternative Visions of the Nineteenth Century
Exam 1: The Rise of Universalizing Religions 300-600 Ce52 Questions
Exam 2: New Empires and Common Cultures 600-1000 Ce69 Questions
Exam 3: Becoming the World 1000-1300 Ce75 Questions
Exam 4: Crisis and Recovery in Afro-Eurasia 1300-150089 Questions
Exam 5: Contact, Commerce, and Colonization 1450-160074 Questions
Exam 6: Worlds Entangled 1600-175086 Questions
Exam 7: Cultures of Splendor and Power 1500-1780104 Questions
Exam 8: Reordering the World 1750-185080 Questions
Exam 9: Alternative Visions of the Nineteenth Century86 Questions
Exam 10: Nations and Empires 1850-191487 Questions
Exam 11: An Unsettled World 1890-1914108 Questions
Exam 12: Of Masses and Visions of the Modern 1910-193986 Questions
Exam 13: The Three-World Order 1940-197589 Questions
Exam 14: Globalization 1970-200083 Questions
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In Restoration-period Europe, which of the following was a goal of liberal thinkers?
(Multiple Choice)
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Prior to the mid-nineteenth century, how did the Mayan experience of colonial rule differ from that of other indigenous Mexican peoples?
(Multiple Choice)
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Why were women especially drawn to Fourier's proposed reforms?
(Multiple Choice)
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Depicting her brother as a model Muslim, Nana Asma'u emphasized the importance of avoiding contact with non-Muslims.
(True/False)
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Eighteenth- and nineteenth-century Islamic reform movements were encouraged by proximity to major trade routes and the growth of capitalism.
(True/False)
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Compare the Caste War in Mexico with the Rebellion of 1857 in India. What alternative visions of social order did the indigenous peoples of these areas propose, and how similar were they? What was the fate of each movement, and why?
(Essay)
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