Exam 9: Alternative Visions of the Nineteenth Century
Exam 1: The Rise of Universalizing Religions 300-600 Ce52 Questions
Exam 2: New Empires and Common Cultures 600-1000 Ce69 Questions
Exam 3: Becoming the World 1000-1300 Ce75 Questions
Exam 4: Crisis and Recovery in Afro-Eurasia 1300-150089 Questions
Exam 5: Contact, Commerce, and Colonization 1450-160074 Questions
Exam 6: Worlds Entangled 1600-175086 Questions
Exam 7: Cultures of Splendor and Power 1500-1780104 Questions
Exam 8: Reordering the World 1750-185080 Questions
Exam 9: Alternative Visions of the Nineteenth Century86 Questions
Exam 10: Nations and Empires 1850-191487 Questions
Exam 11: An Unsettled World 1890-1914108 Questions
Exam 12: Of Masses and Visions of the Modern 1910-193986 Questions
Exam 13: The Three-World Order 1940-197589 Questions
Exam 14: Globalization 1970-200083 Questions
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Why did American officials fear Tecumseh's message even more than his brother's?
(Multiple Choice)
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Which of the following was the most important device used by Mexicans to lure Mayans into plantation labor?
(Multiple Choice)
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According to Marx, how is the "epoch of the bourgeoisie" different from other epochs of class antagonism?
(Multiple Choice)
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In what way did nineteenth-century nationalist goals prove destructive in the twentieth century?
(Multiple Choice)
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In what way did the Mayans who followed Jose Mana Barrera resemble the Chinese who followed Hong in the Taiping Rebellion?
(Multiple Choice)
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In the Caste War, the Maya were finally defeated because the Mexican war with the United States ended in 1848.
(True/False)
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How did the status of Islam in West Africa change after the establishment of the Sokoto caliphate?
(Multiple Choice)
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Which of the following was required of Shawnee culture if they were to be able to cooperate with U.S. government officials?
(Multiple Choice)
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Both Chinese and Native American rebellions were inspired by popular religious movements.
(True/False)
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Use the map below to answer all parts of the question that follows.
Native American Revolts in the United States and Mexico
(A) Identify ONE way the United States gained territory in the nineteenth century.
(B) Identify ONE additional way the United States gained territory in the nineteenth century.
(C) Explain ONE indigenous response to the expansion of United States territory in the nineteenth century.

(Essay)
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Questions refer to the passage below.
Section II-Regarding Merchants. It is plain that the infidel and treacherous British government have monopolized the trade of all the fine and valuable merchandise, such as indigo, cloth, and other articles of shipping, leaving only the trade of trifles to the people. . . . When the Badshahi Government is established, all these aforesaid fraudulent practices shall be dispensed with, and the trade of every article, without exception, both by land and by water, shall be open to the merchants of India.
The Azamgarh Proclamation (1857), Bahadur Shah, last Mughal emperor
-The proclamation is issued in which of the following historical contexts?
(Multiple Choice)
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Which of the following characterized the British counterinsurgency effort in India?
(Multiple Choice)
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Which of the following was a common factor in the Shawnee, Maya, and Indian rebellions against colonial control?
(Multiple Choice)
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Questions refer to the passage below.
[O]ne of the ways of their government is the building of their sovereignty upon three things: the people's persons, their honor, and their possessions; and whomsoever they wish to kill or exile or violate his honor or devour his wealth they do so in pursuit of their lusts, without any right in the Shari'a. One of the ways of their government is their imposing on the people monies not laid down by the Shari'a. One of the ways of their government is their intentionally eating whatever food they wish, whether it is religiously permitted or forbidden, and wearing whatever clothes they wish, whether religiously permitted or forbidden, and drinking what beverages they wish, whether religiously permitted or forbidden, and riding whatever riding beasts they wish, whether religiously permitted or forbidden, and taking what women they wish without marriage contract, and living in decorated palaces, whether religiously permitted or forbidden, and spreading soft carpets as they wish, whether religiously permitted or forbidden.
Usman dan Fodio, critique of the Hausa state, 1806
-What is the historical situation in which the author was writing?
(Multiple Choice)
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Which of the following contributed to social and political instability in both China and Africa?
(Multiple Choice)
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How did the outcome of the War of 1812 hasten the ethnic cleansing of Native Americans east of the Mississippi?
(Multiple Choice)
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Questions refer to the passage below.
[O]ne of the ways of their government is the building of their sovereignty upon three things: the people's persons, their honor, and their possessions; and whomsoever they wish to kill or exile or violate his honor or devour his wealth they do so in pursuit of their lusts, without any right in the Shari'a. One of the ways of their government is their imposing on the people monies not laid down by the Shari'a. One of the ways of their government is their intentionally eating whatever food they wish, whether it is religiously permitted or forbidden, and wearing whatever clothes they wish, whether religiously permitted or forbidden, and drinking what beverages they wish, whether religiously permitted or forbidden, and riding whatever riding beasts they wish, whether religiously permitted or forbidden, and taking what women they wish without marriage contract, and living in decorated palaces, whether religiously permitted or forbidden, and spreading soft carpets as they wish, whether religiously permitted or forbidden.
Usman dan Fodio, critique of the Hausa state, 1806
-What point is the author trying to make about the rulers of the Hausa?
(Multiple Choice)
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In which of the following ways did the Zuku leader, Shaka, resemble Mongol leaders?
(Multiple Choice)
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What did the groups that led the 1848 revolutions in Europe have in common?
(Multiple Choice)
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Questions refer to the passage below.
The basis of irreligious criticism is this: man makes religion; religion does not make man. Religion is indeed man's self-consciousness and self-awareness so long as he has not found himself or has lost himself again. But man is not an abstract being, squatting outside the world. Man is the human world, the state, society. This state, this society, produce religion which is an inverted world consciousness, because they are an inverted world. Religion is the general theory of this world, its encyclopedic compendium, its logic in popular form. . . . The struggle against religion is, therefore, indirectly, a struggle against that world whose spiritual aroma is religion.
Religious suffering is at the same time an expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the sentiment of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of men, is a demand for their real happiness.
Karl Marx, critique of religion, 1843
-What does the author believe about the struggle against religion?
(Multiple Choice)
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