Exam 25: The Pragmatists: Thought and Action
Exam 1: Before Philosophy: Myth in Hesiod and Homer14 Questions
Exam 2: Philosophy Before Socrates29 Questions
Exam 3: Appearance and Reality in Ancient India47 Questions
Exam 4: The Sophists: Rhetoric and Relativism in Athens25 Questions
Exam 5: Reason and Relativism in China56 Questions
Exam 6: Socrates: to Know Oneself49 Questions
Exam 7: The Trial and Death of Socrates46 Questions
Exam 8: Plato: Knowing the Real and the Good34 Questions
Exam 9: Aristotle: The Reality of the World58 Questions
Exam 10: Confucius, Mencius, and Xunzi: Virtue in Ancient China20 Questions
Exam 11: Epicureans, Stoics, and Skeptics: Happiness for the Many14 Questions
Exam 12: Jews and Christians: Sin, Salvation, and Love32 Questions
Exam 13: Augustine: God and the Soul56 Questions
Exam 14: Philosophy in the Islamic World: The Great Conversation Spreads Out25 Questions
Exam 15: Anselm and Aquinas: Existence and Essence in God and the World10 Questions
Exam 16: From Medieval to Modern Europe34 Questions
Exam 17: René Descartes: Doubting Our Way to Certainty31 Questions
Exam 18: Hobbes, Locke, and Berkeley: Materialism and the Beginnings of Empiricism20 Questions
Exam 19: David Hume: Unmasking the Pretensions of Reason29 Questions
Exam 20: Immanuel Kant: Rehabilitating Reason Within Strict Limits26 Questions
Exam 21: Georg Wilhelm Friedrich Hegel: Taking History Seriously20 Questions
Exam 22: Kierkegaard and Marx: Two Ways to Correct Hegel15 Questions
Exam 23: Moral and Political Reformers: The Happiness of All, Including Women27 Questions
Exam 24: Friedrich Nietzsche: The Value of Existence24 Questions
Exam 25: The Pragmatists: Thought and Action26 Questions
Exam 26: Ludwig Wittgenstein: Linguistic Analysis and Ordinary Language24 Questions
Exam 27: Martin Heidegger: The Meaning of Being20 Questions
Exam 28: Simone De Beauvoir: Existentialist, Feminist20 Questions
Exam 29: Postmodernism: Derrida, Foucault, and Rorty30 Questions
Exam 30: Physical Realism and the Mind: Quine, Denne23 Questions
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About the part of the Tractatus that Wittgenstein did not write, he said that
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Why do tautologies and contradictions "say nothing"? What do they do?
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According to the verifiability criterion of factual meaningfulness,
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