Exam 30: Egypt: Isis and Osiris
Exam 1: What Is Myth19 Questions
Exam 2: Ways of Understanding Myth14 Questions
Exam 3: Greece: Hesiod35 Questions
Exam 4: Rome: Ovid Creation20 Questions
Exam 5: The Bible: Genesis Creation19 Questions
Exam 6: Mesopotamia: Enuma Elish19 Questions
Exam 7: Icelandicnorse: Prose Edda Creation23 Questions
Exam 9: Africa: Uganda and Nigeria26 Questions
Exam 10: China: Nü Kwa, Kuan Yin, and Monkey40 Questions
Exam 11: Mesoamerica: Popol Vuh38 Questions
Exam 12: Rome: Ovid Flood24 Questions
Exam 13: The Bible: Genesis Flood21 Questions
Exam 14: Icelandicnorse: Prose Edda Ragnarok26 Questions
Exam 15: Theory: Joseph Campbell, the Hero With a Thousand Faces, Dave Whomsley22 Questions
Exam 16: Mesopotamia: the Epic of Gilgamesh23 Questions
Exam 17: Applying Theory: a Lévi-Straussian Analysis of the Epic of Gilgamesh, G S Kirk20 Questions
Exam 18: India: the Ramayana30 Questions
Exam 19: Icelandicnorse: Prose Edda Heroes20 Questions
Exam 20: Arthurian Legend: the Holy Grail, Donna Lynne Rondolone25 Questions
Exam 21: Africa: the Mwindo Epic21 Questions
Exam 22: Greece: Oedipus the King, Sophocles21 Questions
Exam 23: Theory: the Structural Study of Myth, Claude Lévi-Strauss20 Questions
Exam 24: North America: Raven20 Questions
Exam 25: African and African-American Trickster Stories20 Questions
Exam 26: Greece: Prometheus20 Questions
Exam 27: Applying Theory: Different Versions of Myths20 Questions
Exam 28: Theory: the Forest of Symbols, Victor Turner20 Questions
Exam 29: Greece: Demeter and Persephone20 Questions
Exam 30: Egypt: Isis and Osiris20 Questions
Exam 31: Applying Theory: Meals in the Bible, Mary Douglas17 Questions
Exam 32: Icelandicnorse: the Rituals of Iceland, Hr Ellis Davidson21 Questions
Exam 33: Greece: Heracles and Dionysus28 Questions
Exam 34: Theory: Man and His Symbols, Cg Jung29 Questions
Exam 35: Applying Theory: How to Perform a Jungian Analysis22 Questions
Exam 36: Theory: the Morphology of the Folktale, Vladimir Propp20 Questions
Exam 37: Applying Theory: a Proppian Analysis of the Wizard of Oz20 Questions
Exam 38: Germany: Grimms Household Tales20 Questions
Exam 39: Rome: Cupid and Psyche, Apuleius20 Questions
Exam 40: Applying Theory: Highlighting Different Aspects of the Same Tale Using Multiple Analyses20 Questions
Exam 41: Daniel Boone: Building the Myth Around the Man, Richard Slotkin20 Questions
Exam 42: Stagecoach and Firefly: the Journey Into the Unknown in Westerns and Science Fiction, Fred Erisman20 Questions
Exam 43: Harry Potter: a Rankian Analysis of the Hero of Hogwarts, M Katherine Grimes20 Questions
Exam 44: The Vampire As Hero: Tales of the Undead in a Contemporary Context, Eva M Thury26 Questions
Exam 45: Poetry and Myth23 Questions
Exam 46: Yellow Woman: Native-American Oral Myth in a Contemporary Context, Leslie Marmon Silko21 Questions
Exam 47: Narrative and Myth21 Questions
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The chest that held Osiris' body was finally made into a ________________ in Byblos.
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(Multiple Choice)
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D
As the cult of Isis spread throughout the ancient world, her worship became a mystery religion, like that of __________________.
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Demeter
______________ was the predominant god of Thebes in ancient Egypt.
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Amun
In a discussion of religion and mythology, _______________ means the mixing together of elements from different belief systems.
(Short Answer)
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In the procession described by Apuleius, ______________, rather than Osiris, has a major role as the consort of Isis.
(Short Answer)
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_______________ is the term for a group of nine gods, as at Heliopolis.
(Short Answer)
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Plutarch's rationalized story of Isis and Osiris creates confusion for the following reasons, EXCEPT that he _____________________________________________________ .
(Multiple Choice)
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A major similarity between the Coffin texts and the Pyramid texts is that both __________________________.
(Multiple Choice)
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According to Plutarch, _________________ is the son born of the sexual union between Isis and Osiris after his death.
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Hathor, the Egyptian goddess of love and joy, was represented with the attributes of __________________.
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Osiris was the chief Egyptian funerary god, and by extension was also associated with _______________________.
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The cult of _______________ spread throughout Greece and the Roman Empire.
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The best rationale for ancient Egyptian mummification practices is that ________________________________.
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______________ is the mother of Horus, and sometimes also appears as his consort.
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Plutarch equates the Greek monster _____________ with the Egyptian god Seth.
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_____________ is the Egyptian god represented as a jackal or as a jackal-headed human.
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For the ancient Egyptians, Hermopolis was the city of _______________.
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In Egyptian mythology, Shu and Tefnut were children of ______________.
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In Apuleius' Golden Ass, Lucius can return to his human form only by ___________.
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